Muslim subjectivities in global modernity: Islamic traditions and the construction of modern Muslim identities
"With critical reference to Eisenstadt's theory of "multiple modernities," Muslim Subjectivities in Global Modernity discusses the role of religion in the modern world. The case studies all provide examples illustrating the ambition to understand how Islamic traditions have contr...
Contributors: | ; |
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Format: | Electronic Book |
Language: | English |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
WorldCat: | WorldCat |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Leiden Boston
Brill
2020
|
In: | Year: 2020 |
Series/Journal: | International studies in religion and society
volume 35 |
Standardized Subjects / Keyword chains: | B
Islam
/ Globalization
/ Traditionalism
/ Religious identity
|
Further subjects: | B
Globalization
Relgious aspects
Islam
B Islam and civil society B Islam Social aspects B Islamic Modernism |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
|
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490 | 0 | |a International studies in religion and society |v volume 35 | |
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520 | |a "With critical reference to Eisenstadt's theory of "multiple modernities," Muslim Subjectivities in Global Modernity discusses the role of religion in the modern world. The case studies all provide examples illustrating the ambition to understand how Islamic traditions have contributed to the construction of practices and expressions of modern Muslim selfhoods. In doing so, they underpin Eisenstadt's argument that religious traditions can play a pivotal role in the construction of historically different interpretations of modernity. At the same time, however, they point to a void in Eisenstadt's approach that does not problematize the multiplicity of forms in which this role of religious traditions plays out historically. Consequently, the authors of the present volume focus on the multiple modernities within Islam, which Eisenstadt's theory hardly takes into account. Contributors are: Philipp Bruckmayr, Neslihan Kevser Cevik, Dietrich Jung, Jakob Krais, Mex-Jørgensen, Kamaludeen Nasir, Zacharias Pieri, Mark Sedgwick, Kirstine Sinclair, Ahmed al-Zalaf"-- | ||
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STA | 0 | 0 | |a Globalization,Globalization,Internationalization,Globalization in art,Islam,Islam,Religious identity,Religious identity,Identity,Traditionalism |
STB | 0 | 0 | |a Identité religieuse,Identité religieuse,Islam,Islam,Mondialisation,Mondialisation,Traditionalisme |
STC | 0 | 0 | |a Globalización,Globalización,Identidad religiosa,Identidad religiosa,Islam,Islam,Tradicionalismo |
STD | 0 | 0 | |a Globalizzazione,Globalizzazione,Identità religiosa,Identità religiosa,Islam,Islam,Tradizionalismo |
STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,传统主义,全球化,宗教身份,宗教认同 |
STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,傳統主義,全球化,宗教身份,宗教認同 |
STG | 0 | 0 | |a Globalização,Globalização,Identidade religiosa,Identidade religiosa,Islã,Islã,Tradicionalismo |
STH | 0 | 0 | |a Глобализация (мотив),Глобализация,Ислам (мотив),Ислам,Религиозная личность (мотив),Религиозное сознание,Традиционализм |
STI | 0 | 0 | |a Θρησκευτική ταυτότητα (μοτίβο),Θρησκευτική ταυτότητα,Ισλάμ (μοτίβο),Ισλάμ,Παγκοσμιοποίηση (μοτίβο),Παγκοσμιοποίηση,Παραδοσιοκρατία |
SUB | |a REL | ||
SYE | 0 | 0 | |a Islam |
SYG | 0 | 0 | |a Islam , Weltwirtschaft,Weltgesellschaft,Globalisation,Globalization , Religiöses Bewusstsein |