Finnish Muslims’ Journey from an Invisible Minority to Public Partnerships
The article discusses the historical growth and development of the Muslim population and its contemporary situation in Finland. Finland was annexed as a grand duchy by the Russian Empire in 1809, which led to the presence of Muslim military personnel on Finnish territory and later enabled the settle...
| Published in: | Temenos |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
[2020]
|
| In: |
Temenos
Year: 2020, Volume: 56, Issue: 1, Pages: 33-52 |
| Standardized Subjects / Keyword chains: | B
Finland
/ Muslim
/ Minority
/ Religious organization
/ Publicity
|
| RelBib Classification: | AD Sociology of religion; religious policy BJ Islam KBE Northern Europe; Scandinavia |
| Further subjects: | B
Muslims
B Islam B Public Opinion B Finland B Organizations B Media B Governance |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a The article discusses the historical growth and development of the Muslim population and its contemporary situation in Finland. Finland was annexed as a grand duchy by the Russian Empire in 1809, which led to the presence of Muslim military personnel on Finnish territory and later enabled the settlement of Tatar Muslims from central parts of Russia. These Tatars were for a long time the only organized Muslim community in Finland. They maintained their cultural and linguistic traditions, while being very much at home in their Finnish civic identity. During the 1980s and especially since the 1990s Finland has received many Muslim immigrants, including international students, spouses, refugees, and asylum seekers. The article addresses several complexities in Muslim organizations’ ethnic, national, and sectarian varieties, and takes on board the change in official policies towards Muslims over the years. It also examines the media debates and public attitudes to Islam. The historical Tatar minority’s role has in many respects been important for more recent Muslim immigrants, and though little remarked in public debate, remains very important in seeking a relationship between Islam and north-western Europe. | ||
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| STA | 0 | 0 | |a Finland,Grand duchy,Suomi,Governance,Islam,Islam,Minority,Ethnic minority,National minority,Muslim,Muslim,Mohammedan,Moslem,Publicity,Public life,Religious organization |
| STB | 0 | 0 | |a Gouvernance,Islam,Islam,Minorité,Musulman,Musulman,Organisation religieuse,Public,Espace public,Espace public |
| STC | 0 | 0 | |a Esfera pública,Gobernanza,Islam,Islam,Minoría,Musulmán,Musulmán,Organización religiosa |
| STD | 0 | 0 | |a Governance,Islam,Islam,Minoranza,Musulmano,Musulmano,Organizzazione religiosa,Sfera pubblica,Pubblico,Pubblico |
| STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,公共领域,宗教机构,宗教组织,少数,少数党,少数派,穆斯林,穆斯林 |
| STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,公共領域,宗教機構,宗教組織,少數,少數黨,少數派,穆斯林,穆斯林 |
| STG | 0 | 0 | |a Esfera pública,Governança,Islã,Islã,Minoria,Muçulmano,Muçulmano,Organização religiosa |
| STH | 0 | 0 | |a Ислам (мотив),Ислам,Меньшинство,Мусульманин (мотив),Мусульманин,Общественность,Гласность,Религиозная организация,Управление |
| STI | 0 | 0 | |a Δημοσιότητα,Διακυβέρνηση,Θρησκευτική οργάνωση,Ισλάμ (μοτίβο),Ισλάμ,Μειονότητα,Μουσουλμάνος (μοτίβο),Μουσουλμάνος |
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| SYE | 0 | 0 | |a Finnland,Storfurstendömet Finland,Finljandija , Islam |
| SYG | 0 | 0 | |a Großfürstentum Finnland,Finland,Republik Finnland,Fen-lan,Finljandija,Republic of Finland,Finnlando,Fennoscandia,Finlande,Republiken Finland,Finnländische Demokratische Republik,Suomi,Suomen Tasavalta , Muslimin,Muslime,Mohammedaner,Mohammedanerin,Moslem,Muselman,Muselmann,Moslemische Frau,Muslimische Frau,Muslima,Moslemin,Mosliminnen,Mohammedaner,Moslem,Muselman,Muselmann,Muslime , Minderheiten,Minderheitsgruppe,Minorität,Minoritätsgruppe , Glaubensbasierte Organisation,Religiöse Organisationen , Öffentliches Leben |