The Pilgrimage Landscape in Contemporary Estonia: New Routes, Narratives, and Re-Christianization
This article is the first attempt at mapping the pilgrimage landscape in contemporary Estonia, reputedly one of the most secularized countries in Europe. Based on fieldwork on three case studies — the Estonian Society of the Friends of the Camino de Santiago, the Pirita-Vastseliina pilgrim trail, an...
| Subtitles: | Special Issue: Reframing Pilgrimage in Northern Europe |
|---|---|
| Authors: | ; |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2020]
|
| In: |
Numen
Year: 2020, Volume: 67, Issue: 5/6, Pages: 586-612 |
| Standardized Subjects / Keyword chains: | B
Estonia
/ Secularism
/ Pilgrimage path
/ Spiritual tourism
/ Pilgrimage
/ Church
|
| RelBib Classification: | AG Religious life; material religion CD Christianity and Culture KBK Europe (East) |
| Further subjects: | B
heritagization
B Bridging B contemporary pilgrimage B re-Christianization B Caminoization B Estonia |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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| 520 | |a This article is the first attempt at mapping the pilgrimage landscape in contemporary Estonia, reputedly one of the most secularized countries in Europe. Based on fieldwork on three case studies — the Estonian Society of the Friends of the Camino de Santiago, the Pirita-Vastseliina pilgrim trail, and the “Mobile Congregation” — we have identified three distinctive features that shape the Estonian pilgrimage scene. The processes of Caminoization and heritagization characterize pilgrimage on a European scale, while the phenomenon that we call “bridging” has a more local flavor. Bridging refers to using pilgrimage to create connections between the Church (of any Christian denomination) and “secular” people. Historically a Christian practice, pilgrimage has transformed into something much more ambiguous. Thus, people often perceive pilgrimage as religion-related but still inherently secular. As the relationships between institutionalized religion and the vernacular world of beliefs and practices are multivalent, there is evidence of an ongoing “re-Christianization” of pilgrimage. | ||
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