Devil’s Advocate: ʿAyn al-Quḍāt’s Defence of Iblis in Context

The writings of ʿAyn al-Quḍāt Hamadānī (d. 525/1131) anticipate some of the major trends that characterize the post-Avicennan ḥikmat tradition. But modern scholarship has as of yet not completely come to grips with the far-reaching implications of ʿAyn al-Quḍāt’s teachings, many of which are framed...

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Auteur principal: Rustom, Mohammed 1980- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill [2020]
Dans: Studia Islamica
Année: 2020, Volume: 115, Numéro: 1, Pages: 65-100
Sujets non-standardisés:B Agency
B ʿAyn al-Quḍāt
B Myth
B Love
B Theodicy
B Metaphysics
B Persian Sufism
B Iblis
Accès en ligne: Volltext (Verlag)
Volltext (doi)
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Résumé:The writings of ʿAyn al-Quḍāt Hamadānī (d. 525/1131) anticipate some of the major trends that characterize the post-Avicennan ḥikmat tradition. But modern scholarship has as of yet not completely come to grips with the far-reaching implications of ʿAyn al-Quḍāt’s teachings, many of which are framed in terms of the symbolic language and imagery of the Persian Sufi school of passionate love (madhhab-i ʿishq) and the defence of the devil’s monotheism (tawḥīd-i Iblīs). The focus in this article will be upon this latter aspect of ʿAyn al-Quḍāt’s Sufi doctrine. Upon closer inspection, his “Satanology” (for lack of a better term) turns out to not only be concerned with a defence of the devil as a tragic, fallen lover of God; it is also intimately related to our author’s robust theodicy, as well as his theory of human freedom and constraint. At the same time, ʿAyn al-Quḍāt’s defence of Iblis demonstrates his understanding of philosophical and theological discourse as themselves symbolic representations of another, higher form of being and knowing.
ISSN:1958-5705
Contient:Enthalten in: Studia Islamica
Persistent identifiers:DOI: 10.1163/19585705-12341408