Restorative Utopias: The Settlers and the Bible
The attitude to the Bible is a seismograph for scrutinizing the attitude of Zionism, in general, and that of the settlers, in particular, to their ideological and political worldview. To where in the Bible are the settlers returning? To the Land of Canaan, to the land of the Patriarchs, or perhaps t...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
[2020]
|
| In: |
Modern theology
Year: 2020, Volume: 36, Issue: 4, Pages: 719-742 |
| Standardized Subjects / Keyword chains: | B
Israel
/ Founding
/ Zionism
/ Old Testament
/ Utopia
/ History 1626-2015
|
| RelBib Classification: | AD Sociology of religion; religious policy BH Judaism KBL Near East and North Africa TJ Modern history TK Recent history |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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| 520 | |a The attitude to the Bible is a seismograph for scrutinizing the attitude of Zionism, in general, and that of the settlers, in particular, to their ideological and political worldview. To where in the Bible are the settlers returning? To the Land of Canaan, to the land of the Patriarchs, or perhaps to the Kingdom of David? And what is the meaning of this return? It is not only the land that is basic to this question, but the relationship of the Land of Israel to the people of Israel. In this article, we will mainly address the radical theological facets of the settler movement, not the proponents of Greater Israel. Our article will focus on the replication of settler theology from the first stage of Gush Emunim (The Bloc of the Faithful) and the act of settlement, which in the opinion of the settlers is in accord with the continuation and completion of the Zionist project, to a more metaphysical phase, in which the centrality of the act of settlement gives way to Hassidic or kabbalistic thinking. The models which we present make possible a fresh look at the utopian thinking and radical theology that are nourished by the settler movement and reflect a new, non-homogeneous stage. | ||
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