The Nativity scene in a shared religious space: The case study of Saint-Pierre’s Church in Montreal
Once called “the priest-ridden province,” the transformations brought about by the Quiet Revolution in the 1960s left the churches in Quebec deserted, while the idea of a secular Quebec became part of the public discourse about Quebec identity. Lacking the financial support of an active community, m...
| Authors: | ; |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2020]
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| In: |
Studies in religion
Year: 2020, Volume: 49, Issue: 3, Pages: 347-371 |
| Standardized Subjects / Keyword chains: | B
Montréal
/ Church building
/ Catholic parish
/ Rumänisch-Orthodoxe Kirche
/ Church congregation
/ Devotional article
/ Materiality
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism AG Religious life; material religion CB Christian life; spirituality KBQ North America KDB Roman Catholic Church KDF Orthodox Church |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a Once called “the priest-ridden province,” the transformations brought about by the Quiet Revolution in the 1960s left the churches in Quebec deserted, while the idea of a secular Quebec became part of the public discourse about Quebec identity. Lacking the financial support of an active community, many Catholic churches were demolished or repurposed. They were thus transformed into residential or institutional spaces, entering what might be conceptualized as a secular order. Some churches managed to delay this major transformation by sharing their space with another religious community. This is the case of a Catholic church located in Montreal that we call Saint-Pierre’s Church. Today, the old building of Saint-Pierre’s Church accommodates two Christian communities: one is French-speaking Catholic and the other is Romanian Orthodox. At first glance, no tensions seem to trouble their coexistence. However, people’s perspectives of religious artifacts depict a slightly different image. Starting from participant observation and interviews carried out in 2016 and 2017 with members of both communities, we use the material religion framework to examine the power of materiality to invoke people’s emotions and to tell a story. The material religion framework allowed us to explore how the understanding of the shared place is linked to the dynamics and the contingencies of each community, and how the transformation of religious space happens in a rapidly changing context to which traditional majoritarian religion is attempting to adjust. | ||
| 520 | |a Les transformations entraînées par la Révolution tranquille dans les années 1960 ont laissé les églises du Québec désertes et l’idée d’une province laïque, autrefois appelée “la province des prêtres”, est devenue partie intégrante du discours public sur l’identité québécoise. Sans soutien financier de la part d’une communauté active, plusieurs églises catholiques ont été démolies ou réaménagées. Elles ont ainsi été transformées en logements ou en espaces institutionnels, entrant dans ce qui pourrait être conceptualisé comme un ordre laïque. Certaines églises ont réussi à retarder cette transformation majeure en partageant leur espace avec une autre communauté religieuse. C’est le cas d’une église catholique située à Montréal, l’église Saint-Pierre. Aujourd’hui, l’ancien bâtiment de l’église Saint-Pierre accueille deux communautés chrétiennes : l’une est catholique francophone et l’autre est orthodoxe roumaine. À première vue, aucune tension ne semble troubler leur coexistence, mais les perspectives des gens sur les artefacts religieux donnent une image légèrement différente. À partir d’observation participante et d’entretiens réalisés en 2016 et 2017 avec des membres des deux communautés, nous utilisons le cadre de la religion matérielle pour examiner le pouvoir de la matérialité pour invoquer les émotions des gens et raconter une histoire. La religion matérielle nous a permis d’explorer la façon dont la compréhension de l’espace commun est liée aux dynamiques et aux contingences de chaque communauté, et la façon dont la transformation de l’espace religieux se produit dans un contexte en rapide évolution auquel la religion traditionnelle majoritaire tente de s’adapter. | ||
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