Holy land and diaspora in The Book of Wisdom
Wisdom is considered against the background of the incidence of these themes in the Israelite sapiential corpus and usage of “diaspora” and related vocabulary. In writings which, like Wisdom, developed biblical tradition in the Greek and early Roman periods it seems that far-reaching modification of...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
[2020]
|
| In: |
Journal for the study of the pseudepigrapha
Year: 2020, Volume: 30, Issue: 1, Pages: 6-20 |
| Standardized Subjects / Keyword chains: | B
Diaspora (Religion)
/ Judaism
/ Wisdom
/ Wisdom
/ People of God
|
| RelBib Classification: | BH Judaism HB Old Testament |
| Further subjects: | B
Wisdom of Solomon
B Holy Land B Jerusalem B Diaspora |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) |
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| 520 | |a Wisdom is considered against the background of the incidence of these themes in the Israelite sapiential corpus and usage of “diaspora” and related vocabulary. In writings which, like Wisdom, developed biblical tradition in the Greek and early Roman periods it seems that far-reaching modification of the negative Pentateuchal overtones of diaspora did not exclude them, but scattering could be treated as an experience of all Israel, and old views of Jerusalem as the center of Israelite settlement could displace thoughts of diaspora separation. In Wisdom likewise “diaspora” seems absent from the chapters on Solomon, where Jerusalem is the sacred center of an empire; the treatment of the exodus notes Egyptian sojourn, but emphasis lies not on separation from home but on the one people of God found everywhere. | ||
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