Looking for wisdom in Wis 11:2–19:2: between universalism and particularism
The retelling of the exodus narrative in the second half of Wis 11:2-19:22 has often been treated as a thematic shift from sapiential universalism to Jewish particularism. The aim of this article is to contribute to our understanding of Wis 11:2-19:22 through a reappropriation of its universalistic...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2020]
|
| In: |
Journal for the study of the pseudepigrapha
Year: 2020, Volume: 30, Issue: 1, Pages: 21-34 |
| Standardized Subjects / Keyword chains: | B
Universalism
/ Particularism
/ Bible. Wisdom 11
/ Bible. Wisdom 12
/ Bible. Wisdom 13
/ Bible. Wisdom 14
/ Bible. Wisdom 16
/ Bible. Wisdom 18
/ Bible. Wisdom 19
/ Salvation-history
/ Creation
|
| RelBib Classification: | BH Judaism CA Christianity HB Old Testament |
| Further subjects: | B
Punishment
B Wisdom of Solomon B Creation B Universalism B Particularism |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) |
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| 520 | |a The retelling of the exodus narrative in the second half of Wis 11:2-19:22 has often been treated as a thematic shift from sapiential universalism to Jewish particularism. The aim of this article is to contribute to our understanding of Wis 11:2-19:22 through a reappropriation of its universalistic outlook. I argue here that Pseudo-Solomon’s retelling of Israel’s Heilsgeschichte remains focused on the universal order of creation even when discussing themes, such as the punishment of the Egyptians in the exodus narrative, which would lend themselves to polemical and particularistic tones. Integrating creatively historical narrative and sapiential observation of nature, Pseudo-Solomon develops a reflection in which Israel’s particularistic “history of salvation” is at the same time a universal “natural history of salvation” in which salvation reveals itself in the very mechanics of God’s creation. | ||
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