The sin of the woman: interrelations of religious judgments in Zoroastrianism and Islam

Frontmatter -- Table of Contents -- A Note on Persian and Arabic Transliteration and Translation -- Preface -- Introduction -- Chapter I: Women in the Sasanian Zoroastrianism -- Chapter II: Zoroastrian Dadestan: From Sasanian Era to Islam -- Chapter III: Purification -- Chapter IV: Islam and Menstru...

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Bibliographic Details
Main Author: Sadeghi, Fatemeh 1971- (Author)
Format: Electronic Book
Language:English
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Published: Berlin Boston De Gruyter [2018]
Berlin Klaus Schwarz Verlag [2018]
In: Islamkundliche Untersuchungen (Band 336)
Year: 2020
Series/Journal:Islamkundliche Untersuchungen Band 336
Standardized Subjects / Keyword chains:B Iran / Zoroastrianism / Islam / Religious judgment / Woman
Further subjects:B RELIGION / Generals
Online Access: Cover (Verlag)
Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic

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520 |a Frontmatter -- Table of Contents -- A Note on Persian and Arabic Transliteration and Translation -- Preface -- Introduction -- Chapter I: Women in the Sasanian Zoroastrianism -- Chapter II: Zoroastrian Dadestan: From Sasanian Era to Islam -- Chapter III: Purification -- Chapter IV: Islam and Menstruation -- Chapter V: Sexual Relations in Zoroastrianism and Islam -- Epilogue -- Bibliography -- Glossary 
520 |a Since the 1920s, the so-called “return to the roots”, has become a hegemonic discourse in Iran. Whereas the Pahlavi regimes (1925–1979) propagated the myth of the lost idyll of pre-Islamic Iran representing themselves as the true inheritors of those monarchies, the Islamists adopted a respective approach in regard to Islam. As a result, a similar fairytale was made about the early Islamic community. Such claims, as it were, are not so much about the past as they are about the present. So is this study. By delving into the past, it questions the widespread nostalgic notions considering the pre-Islamic era as a lost utopia, wherein women were free from the restrictions “imposed by Islam”. In point of fact such past is a fabrication. In the majority of cases, therefore, the revival projects invent traditions to legitimize current political agendas 
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