Virtue Ethics in the Letter to Titus: An Interdisciplinary Study. Kontexte und Normen neutestamentlicher Ethik / Contexts and Norms of New Testament Ethics. Volume XII
Aufbau, Methodologie und Ergebnisse der vorliegenden Studie verdanken sich einem engen theoretisch-interdisziplinären Austausch zwischen biblischer Ethik (Titusbrief) und neo-aristotelischen Tugendethik. Zwar wird im Titusbrief der griechische Begriff für Tugend (ἀρετή) nicht gebraucht, seine ethisc...
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| 240 | 1 | 0 | |a Exegethics: A virtue-ethical reading of the letter to Titus |
| 245 | 1 | 0 | |a Virtue Ethics in the Letter to Titus |b An Interdisciplinary Study. Kontexte und Normen neutestamentlicher Ethik / Contexts and Norms of New Testament Ethics. Volume XII |c Dogara Ishaya Manomi |
| 264 | 1 | |a Tübingen |b Mohr Siebeck |c 2021 | |
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| 490 | 1 | |a Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe |v 560 | |
| 520 | |a Aufbau, Methodologie und Ergebnisse der vorliegenden Studie verdanken sich einem engen theoretisch-interdisziplinären Austausch zwischen biblischer Ethik (Titusbrief) und neo-aristotelischen Tugendethik. Zwar wird im Titusbrief der griechische Begriff für Tugend (ἀρετή) nicht gebraucht, seine ethische Perspektive korrespondiert jedoch derart signifikant mit dem Konzept der zeitgenössischen neo-aristotelischen Tugendethik und deren Charakteristika, dass man den Titusbrief als tugendethischen Text bezeichnen kann. | ||
| 520 | |a Dogara Ishaya Manomi analyzes and identifies the characteristics of (neo-)Aristotelian virtue ethics that are implicitly and explicitly embedded in the linguistic elements, theological motifs, and ethical norms in the letter to Titus. He argues that (neo-)Aristotelian virtue ethics and the ethical perspectives of Titus share the following features: a sense of a moral telos that leads to human flourishing; emphasis on character, habits, and inner dispositions; focus on the morality of persons more than the morality of actions; commitment to moral perfectionism; particularity of moral agents; the concept of moral exemplar; a concern for character development through training or moral education; and a consideration of the moral significance of community. The author concludes, therefore, that there is a significant correlation between (neo-)Aristotelian virtues ethics and the ethical perspectives of the letter to Titus, to the extent that the letter to Titus can be described as a virtue-ethical text. Moreover, his research concludes that the virtue-ethical perspectives of Titus, in comparison with African ethics, have foundational and narrative differences, yet they share some important similarities. However, through progressive hermeneutical negotiations, concessions, appropriations, and application between the two virtue-ethical perspectives, there emerges a new virtue-ethical horizon described as »African Biblical Virtue Ethics,« which is, as accountable as possible, faithful to the virtue-ethical perspectives of Titus and »at home« to African Christian ethics.This study was awarded the prestigious Johannes Gutenberg Dissertation Prize. | ||
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