The Muslim Brotherhood in Jordan
Since its founding in 1945, the Jordanian Muslim Brotherhood has enjoyed decades of almost continuous parliamentary presence and state acceptance in Jordan, participating in elections, organising events and even establishing a hospital. In this detailed account of the Muslim Brotherhood's ideol...
| Main Author: | |
|---|---|
| Format: | Electronic Book |
| Language: | English |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge, United Kingdom New York, NY, USA Port Melbourne, VIC, Australia New Delhi, India Singapore
Cambridge University Press
[2020]
|
| In: | Year: 2020 |
| Series/Journal: | Cambridge Middle East studies
60 |
| Further subjects: | B
Jamāʻat al-Ikhwān al-Muslimīn (Jordan)
History
B Jamāʻat al-Ikhwān al-Muslimīn (Jordan) ; History B Islam and politics History 20th century (Jordan) B Islam and politics ; Jordan ; History ; 20th century B Jordan ; Politics and government ; 20th century B Jordan Politics and government 20th century |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) |
| Parallel Edition: | Erscheint auch als: 9781108839655 |
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| 520 | |a Since its founding in 1945, the Jordanian Muslim Brotherhood has enjoyed decades of almost continuous parliamentary presence and state acceptance in Jordan, participating in elections, organising events and even establishing a hospital. In this detailed account of the Muslim Brotherhood's ideological and behavioural development in Jordan, Joas Wagemakers focusses on the group's long history and complex relationship with the state, its parliament and society. It shows how age-old concepts derived from classical Islam and the writings of global Islamist scholars have been used and reused by modern-day Jordanian Islamists to shape their beliefs in the context of the present-day nation-state. Far from its reputation as a two-faced global conspiracy bent on conquering the West, the Muslim Brotherhood is a deeply divided group that has nevertheless maintained a fascinating internal ideological consistency in its use of similar religious concepts. As such, it is part of, and continues to build on, trends in Muslim thought that go back hundreds of years. | ||
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