There’s nothing about Mary: the insignificance of Mary in the Gospel of Thomas 114
Feminist approaches to early Christian texts have consistently evaluated female characters as the primary focus of analysis. Yet in doing so, placing the spotlight on the female figure inevitably pushes male figures, and by extension, the broader context to the margins. This type of analysis runs th...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sheffield Institute for Interdisciplinary Biblical Studies
2019
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| In: |
Journal for interdisciplinary biblical studies (JIBS)
Year: 2019, Volume: 1, Issue: 1, Pages: 95-112 |
| Standardized Subjects / Keyword chains: | B
Sedgwick, Eve Kosofsky 1950-2009
/ Mary Magdalen
/ Jesus Christus
/ Peter Apostle
/ Gospel of Thomas
/ Biblical studies
/ Feminism
/ Criticism
|
| RelBib Classification: | VB Hermeneutics; Philosophy |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a Feminist approaches to early Christian texts have consistently evaluated female characters as the primary focus of analysis. Yet in doing so, placing the spotlight on the female figure inevitably pushes male figures, and by extension, the broader context to the margins. This type of analysis runs the risk of overemphasizing the role of a woman in a given text while neglecting their narrative function in relation to male characters. This article looks specifically of Mary in the Gospel of Thomas. Previously, her role has seen her as one of the disciples in this text. But using Eve Sedgwick’s homosocial bond theory reveals that Gos. Thom. wishes to emphasize the relationship between Jesus and Peter more so than it does Mary. This example is but a case in point in seeing that although our focus as modern scholars shifts to the woman, the ancient text is more so concerned about the iteration of power structures between men over women. | ||
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| SYG | 0 | 0 | |a Sedgwick, Eve K.,1950-2009,Kosofsky Sedgwick, Eve,1950-2009,Kosofsky-Sedgwick, Eve,1950-2009,Kosofsky, Eve,1950-2009 , Maria,von Magdala, Heilige, Biblische Person,Maria,aus Magdala, Heilige, Biblische Person , Yeshuʿa,Yeshua,Iesus Nazarenus Rex Iudaeorum,Iesu Keriso,Jẽzaus Kristaus,Jésus-Christ,Iēsus,ho Nazōraios,Gesù Cristo,Ješūʿa,Isus Hristos,Jisous Khristos,Jesú Krist,Iĩsa Chrtá,Jezus Chrystus,Jezus,Jeschua,Jesus,of Nazareth,Iesu Kristo,Chesus Christ,Jhesus Christus,Jésus,le Christ,Jesus,Nazarenus,Jésus,de Nazareth,Jesucristo,Jesus Christ,Jesuo Kristo,Jesusse Kristusse,Jesuse Kristuse,Jesuksen Kristuksen,Jesu Kristo,Jesus Kristus,Yasūʿ,Yeshu,Hisows K'ristos,Ieso K'riste,Iēsus Christos,Iisus Christos,ʿĪsā Ibn-Maryam,Christus,Jesus,von Nazareth,Jesus,von Nazaret,Cristo,Jesus,Ye su,Yesu,Ye, Su , Ješiša Krista,Gesù , Petrus,Apostolus, Heiliger,Petrus,Apostolus, Sanctus,Petrus,I.,Papst,Petrus,I.,Papa,Kefas,Kephas,Simon,Kefas,Simon,Kephas,Simon,Petrus,Simon Petrus,Petros,Apostolos, Heiliger,Kēfā,Apostolus, Heiliger,Petros,Apostel, Heiliger,Petros,Aṙak'yal, Heiliger,Petros,der Fels, Heiliger,Petros,Apostel, Heiliger, Märtyrer,Petrus,Apostolus, Sanctus,Pierre,Apôtre, Saint,Pierre,Saint,Piotr,świe̜ty,Petr,Apostoł,Peter,Apostle,Petras,Apostolus,Petrus,Biblische Person,Pseudo-Petrus,Apostel, Heiliger,Pseudo-Petrus,Apostolus, Heiliger , Thomasevangelium,Evangelium des Thomas,Evangelium nach Thomas,The Gospel according to Thomas,ThomEv,Bibel,Neues Testament,Apokryphen,Thomas-Evangelium , Feministische Theorie,Feministische Theorie |