The Attitudes of Deconverted and Lifelong Atheists Towards Religious Groups: The Role of Religious and Spiritual Identity
Increasing atheism, or the view that there is no God, is a major trend affecting the Western religious landscape. Scholarly interest in atheists has grown together with their number, but unanswered questions abound. In this study, we present survey data (N = 758) collected from deconverted and lifel...
Authors: | ; ; ; ; ; ; ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge, Taylor & Francis Group
[2020]
|
In: |
The international journal for the psychology of religion
Year: 2020, Volume: 30, Issue: 4, Pages: 246-264 |
Standardized Subjects / Keyword chains: | B
Western world
/ Atheism
/ Spirituality
/ Religiosity
/ Religious group
|
RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism AD Sociology of religion; religious policy AG Religious life; material religion AX Inter-religious relations KBB German language area KBE Northern Europe; Scandinavia KBS Australia; Oceania |
Online Access: |
Presumably Free Access Volltext (Resolving-System) |
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520 | |a Increasing atheism, or the view that there is no God, is a major trend affecting the Western religious landscape. Scholarly interest in atheists has grown together with their number, but unanswered questions abound. In this study, we present survey data (N = 758) collected from deconverted and lifelong atheists in four countries (Australia, Finland, Germany, and Norway), and investigate the relationships between deconversion, religious identity, spiritual identity, and interreligious attitudes. We show that retaining a low level of religious or spiritual identity is more typical for deconverts than life-long atheists. Furthermore, we demonstrate that higher religious or spiritual identity among deconverts is associated with more positive attitudes toward different religious groups (national religious majority, religious minorities in general, and Muslims specifically). | ||
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