Remapping Emergent Islam: Texts, Social Settings, and Ideological Trajectories
Frontmatter -- Table of Contents -- Introduction -- 1. South Arabian ‘Judaism’, Ḥimyarite Raḥmanism, and the Origins of Islam -- 2. Early Islam as a Messianic Movement: A Non-Issue? -- 3. The Astral Messenger, The Lunar Revelation, The Solar Salvation : Dualist Cosmic Soteriology in The Early Qur’ān...
Contributors: | |
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Format: | Electronic Book |
Language: | English |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Amsterdam
Amsterdam University Press
[2020]
|
In: | Year: 2020 |
Series/Journal: | Social worlds of late antiquity and the early Middle Ages
|
Standardized Subjects / Keyword chains: | B
Islam
/ Rise of
|
Further subjects: | B
Islam
History
B Collection of essays B Africa / North / HISTORY B Islam / RELIGION / History |
Online Access: |
Cover (Verlag) Volltext (doi) Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
|
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520 | |a Frontmatter -- Table of Contents -- Introduction -- 1. South Arabian ‘Judaism’, Ḥimyarite Raḥmanism, and the Origins of Islam -- 2. Early Islam as a Messianic Movement: A Non-Issue? -- 3. The Astral Messenger, The Lunar Revelation, The Solar Salvation : Dualist Cosmic Soteriology in The Early Qur’ān -- 4. Messalianism, Binitarianism, and the East-Syrian Background of the Qur’ān -- 5. The Jewish and Christian Background of the Earliest Islamic Liturgical Calendar -- 6. The Persian Keys of the Quranic Paradise -- 7. Divine Attributes of ‘Alī in Shi’ite Mysticism : New Remarks on ‘Heresy’ in Early Islam -- 8. Echoes of Pseudepigrapha in the Qur’ān -- 9. What Do We Mean by THE Qur’ān: On Origins, Fragments, and Inter-Narrative Identity | ||
520 | |a This multidisciplinary collective volume advances the scholarly discussion on the origins of Islam. It simultaneously focuses on three domains: texts, social contexts, and ideological developments relevant for the study Islam's beginnings - taking the latter expression in its broadest possible sense. The intersections of these domains need to be examined afresh in order to obtain a clear picture of the concurrent phenomena that collectively enabled both the gradual emergence of a new religious identity and also the progressive delimitation of its initially fuzzy boundaries | ||
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