Second-personal theodicy: coming to know why God permits suffering by coming to know God himself

The popularity of theodicy over the past several decades has given rise to a countermovement, “anti-theodicy”, which admonishes attempts at theodicy for various reasons. This paper examines one prominent anti-theodical objection: that it is hubristic, and attempts to form an approach to theodicy whi...

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Publié dans:International journal for philosophy of religion
Auteur principal: Balfour, Dylan (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Springer Science + Business Media B. V [2020]
Dans: International journal for philosophy of religion
Année: 2020, Volume: 88, Numéro: 3, Pages: 287-305
Sujets / Chaînes de mots-clés standardisés:B Stump, Eleonore 1947-, Wandering in darkness / Le mal / Dieu / Kenntnis / Théodicée
RelBib Classification:AB Philosophie de la religion
NBC Dieu
Sujets non-standardisés:B Narrative
B Theodicy
B Wright
B problem of evil
B Job
B Non-propositional
B Stump
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Résumé:The popularity of theodicy over the past several decades has given rise to a countermovement, “anti-theodicy”, which admonishes attempts at theodicy for various reasons. This paper examines one prominent anti-theodical objection: that it is hubristic, and attempts to form an approach to theodicy which evades this objection. To do so I draw from the work of Eleonore Stump, who provides a framework by which we can glean second-personal knowledge of God. From this knowledge, I argue that we can derive a theodicy which does not utilise the kind of analytic theorising anti-theodicists accuse of intellectual hubris.
ISSN:1572-8684
Contient:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1007/s11153-020-09763-x