Biblical and Parabiblical Women in Late Antique Christian Lliturgy: An Eclectic Overview
In Christian liturgy, saints appear in three prominent places: firstly and perhaps most importantly, feasts of the sanctoral cycle of annual celebrations are dedicated to the veneration of particular figures; the exchange of such sanctoral commemorations is also a medium for networking between diffe...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Peeters
[2020]
|
| In: |
Ephemerides theologicae Lovanienses
Year: 2020, Volume: 96, Issue: 3, Pages: 537-562 |
| Standardized Subjects / Keyword chains: | B
Female saint
/ Liturgy
/ Jerusalem
/ Byzantine liturgy
/ Liturgy
/ History 400-1100
|
| RelBib Classification: | KAB Church history 30-500; early Christianity KAC Church history 500-1500; Middle Ages KCD Hagiography; saints NBE Anthropology RC Liturgy |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a In Christian liturgy, saints appear in three prominent places: firstly and perhaps most importantly, feasts of the sanctoral cycle of annual celebrations are dedicated to the veneration of particular figures; the exchange of such sanctoral commemorations is also a medium for networking between different communities and regions. Secondly, lists of saints are commemorated in the intercessions of Eucharistic prayers, that is, a structural component in which the universal communion of those partaking in the Eucharist comes to be developed. While these saints come from both the Bible and - much more dominantly - from Christian history, a third function is reserved for biblical and parabiblical characters: paradigms from the Bible are invoked in certain prayers either as examples of God’s salvific activity or as role models for those for whose benefit the prayer is spoken. In this article, all three categories are surveyed in the liturgy of late antique Jerusalem, the 'mother of all churches', and in the Byzantine and Roman liturgies as those which have become the dominant rites of Eastern and Western Christianity. | ||
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| STE | 0 | 0 | |a 女圣人,女圣人,拜占庭礼仪,礼仪,礼仪,礼仪,礼拜仪式,耶路撒冷 |
| STF | 0 | 0 | |a 女聖人,女聖人,拜占庭禮儀,禮儀,禮儀,禮儀,禮拜儀式,耶路撒冷 |
| STG | 0 | 0 | |a Jerusalém,Liturgia bizantina,Liturgia romana,Liturgia,Liturgia,Santa,Santa |
| STH | 0 | 0 | |a Византийская литургия,Иерусалим (мотив),Литургия (мотив),Литургия,Римская литургия,Святая (мотив),Святая |
| STI | 0 | 0 | |a Αγία (μοτίβο),Αγία,Βυζαντινή Θεία Λειτουργία,Βυζαντινή Λειτουργία,Θεία Λειτουργία (μοτίβο),Θεία Λειτουργία,Ιερουσαλήμ (μοτίβο),Ρωμαϊκή Λειτουργία |
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| SYG | 0 | 0 | |a Weibliche Heilige,Heilige Frau,Heiliggesprochene Frau,Heilig gesprochene Frau , Christentum,Christliche Liturgie , Aelia Capitolina,Hierosolyma,Hierusalem,Jeruschalajim,Jerūšālajīm,al- Jerūšālajīm,Ierusalim,Yerûšālayim,Yerushalayim,Gerusalemme,Erowsaġêm,Ūrušalīm,Jerusalén,Jeruzalem,Qudüs,Kudüs,al- Quds,al-Quds,Al- Quds As-̌Sǎrif̄,Elkuds,El-Ḳuds,el- Kudüs,Kudüs,Bait al-Maqdis,Bayt al-Maqdis,Beytülmakdis,Yerušalayim , Byzantinischer Ritus , Lateinischer Ritus |
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