“Por razón de ser fundadoras”: Agencia textual femenina en las capitulaciones fundacionales de un convento de monjas en Lima, siglo xvii
En este artículo, examino cómo la fundación de un convento de monjas en Lima (1624) y la agencia textual de sus tres capitulaciones fundacionales (1623, 1625 y 1629) sirvieron como instrumentos a las hermanas fundadoras Lucia y Clara Guerra de la Daga a fin de negociar las relaciones familiares y de...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. de l'Ecole des Hautes Etudes en Sciences Sociales
[2020]
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| In: |
Archives de sciences sociales des religions
Year: 2020, Volume: 191, Pages: 45-66 |
| Standardized Subjects / Keyword chains: | B
Guerra de la Daga, Lucia 1591-
/ Guerra de la Daga, Clara 1604-1670
/ Vice Kingdom
/ Convent
/ Founding
/ Religious policy
/ Political influencing
/ History 1623-1629
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| RelBib Classification: | CB Christian life; spirituality CG Christianity and Politics KBR Latin America KCA Monasticism; religious orders KDB Roman Catholic Church |
| Further subjects: | B
Loans
B Famille B Familia B prêts B Convent B prestámos B couvents B Gender B Conventos B Lima B Family B Género B Genre |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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| 245 | 1 | 0 | |a “Por razón de ser fundadoras” |b Agencia textual femenina en las capitulaciones fundacionales de un convento de monjas en Lima, siglo xvii |
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| 520 | |a En este artículo, examino cómo la fundación de un convento de monjas en Lima (1624) y la agencia textual de sus tres capitulaciones fundacionales (1623, 1625 y 1629) sirvieron como instrumentos a las hermanas fundadoras Lucia y Clara Guerra de la Daga a fin de negociar las relaciones familiares y de género al interior de una familia limeña de élite del virreinato del Perú. Al invertir ingentes sumas en la dotación del convento, ambas hermanas fundadoras se valieron de los efectos jurídicos de las clausulas fundacionales no solo para asentar su autoridad espiritual y temporal, sino también para materializar sus aspiraciones encubiertas por controlar progresivamente el entorno familiar a través de la concesión de censos-préstamos, la donación de celdas y la asignación de becas de ingreso. Sus prerrogativas atemporales rigieron los destinos de diversas generaciones de su familia en tanto quedaron adscritas a la existencia material del convento y a su directriz espiritual. | ||
| 520 | |a Cet article se penche sur les trois documents - en 1623, 1625, 1629 - qui furent à l’origine d’une fondation conventuelle liménienne et examine comment ils servirent d’instruments aux deux sœurs fondatrices, Lucia y Clara Guerra de la Daga, pour négocier leur position dans les relations familiales et dans le régime de genre propre aux élites de Lima pendant la période coloniale. En investissant des sommes importantes dans ces fondations, chacune des fondatrices put se prévaloir des effets juridiques des clauses du contrat de fondations, non seulement pour affermir leur autorité spirituelle et temporelle, mais aussi pour servir un but moins évident, le contrôle progressif du cercle familial, par le biais de cens, de prêts, de donations de cellules ou de bourses. Leurs prérogatives intemporelles ont articulé pour des générations le destin familial et la persistance matérielle et spirituelle du couvent. Leurs prérogatives intemporelles ont régi les destins de diverses générations de sa famille, dans la mesure où ces dernières restent attachées à l’existence matérielle du couvent et à son autorité spirituelle. | ||
| 520 | |a In this article, I examine how the establishment of a convent in colonial Lima (1624), and more particularly the textual agency of its three founding documents (1623, 1625 and 1629), were employed by the two sisters who founded it, Lucia and Clara Guerra de la Daga. These documents were instruments through which the sisters negotiated gender and family relations within an elite Limeño family from the viceroyalty of Peru. By investing large sums in the convent’s endowment and fashioning the foundational clauses and legal ramifications, the sisters not only to consolidated their spiritual and worldly authority but also set in motion their surreptitious plan gradually to assert control over their immediate family circle, through the making of loans, cells, and dowry grants. The timeless quality of their contractual prerogatives connected the destiny of their family, through future generations, to the convent’s enduring material existence and spiritual authority. | ||
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