A SAINT ON THE RUN: THE DYNAMICS OF HOMEMAKING AND CREATING A SACRED PLACE = SVETNIK NA BEGU : DINAMIKA USTVARJANJA DOMA IN USTVARJANJA SVETEGA KRAJA
In this paper, I present a Maya legend of travelling saints and people searching for their home. The story shows the ways in which a sense of belonging is contested, recreated and sustained within the context of place and pilgrimage. I argue that to understand such a narrative, a phenomenal and exis...
Publié dans: | Traditiones |
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Autres titres: | SVETNIK NA BEGU |
Auteur principal: | |
Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Inštitut za slovensko narodopisje ZRC SAZU
[2018]
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Dans: |
Traditiones
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Sujets non-standardisés: | B
živeta vera
B legendarne pripovedi B romanje B Lived Religion B legendary narrative B kolektivni spomin B Cathédrale B Pilgrimage B Maji B Home B / kraj / the Maya B Place B Collective Memory |
Accès en ligne: |
Volltext (Verlag) Volltext (doi) |
Résumé: | In this paper, I present a Maya legend of travelling saints and people searching for their home. The story shows the ways in which a sense of belonging is contested, recreated and sustained within the context of place and pilgrimage. I argue that to understand such a narrative, a phenomenal and existential experience associated to particular collective memories and performances must be taken into consideration in addition to historical, political and cultural backgrounds. V članku je predstavljena majevska legenda o potujočih svetnikih in ljudeh, ki iščejo dom. Pripoved kaže na načine, kako konteksta kraja in romanja preprašujeta, prenavljata in krepita občutje pripadnosti. Da bi razumeli takšno pripoved, je potrebno poleg zgodovinskega, političnega in kulturnega ozadja upoštevati pojavno in bivanjsko izkušnjo, ki je povezana s posebnimi kolektivnimi spomini in dogodki. |
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Contient: | Enthalten in: Inštitut za Slovensko Narodopisje, Traditiones
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Persistent identifiers: | DOI: 10.3986/Traditio2018470303 |