The Pittsburgh Shabbat Massacre—Terms of Depiction and Destruction: Old-New Usage
Language is a reciprocal tool: It reveals, and, at the same time, it is revealing. We use language to explain the things that define our world, but, by the same token, the way we use language also necessarily discloses how we explain and define ourselves within that world. In general, everyone can i...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
University of Pennsylvania Press
[2020]
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In: |
Journal of ecumenical studies
Year: 2020, Volume: 55, Issue: 3, Pages: 316-332 |
RelBib Classification: | BH Judaism TK Recent history |
Further subjects: | B
Pittsburgh Shabbat Massacre
B `Akedah B anti-Zionism B Antisemiism B Shoah / Holocaust B language usage B Nizzahon Vetus B Palestinianism B Christian-Jewish dialogue |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a Language is a reciprocal tool: It reveals, and, at the same time, it is revealing. We use language to explain the things that define our world, but, by the same token, the way we use language also necessarily discloses how we explain and define ourselves within that world. In general, everyone can instinctively grasp how a given word or phrase is used to demarcate, even create, that small bit of universe that it encompasses in linguistic terms. But, the subtle aspects of how this same word or phrase might disclose a part of our own identities is less obvious and is less consciously considered in the old-new language of hate and violence. How and why are reflected in this essay that expounds on like and dislike of group-people-religion identity and that somewhat parallels, contributes to, and prevails alongside the Pittsburgh Shabbat Massacre. | ||
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