A Wojtyłian Reading of Performativity and the Self in Judith Butler

Drawing on Hegel, Judith Butler argues that the subject is the product of its desire for subject-ion. The subject, its gender, and even the sexed body itself come into being through reiterating or parodying preexisting norms and discourses of power (“performativity”). Butler rejects the realities of...

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Bibliographic Details
Main Author: Franks, Angela (Author)
Format: Electronic Article
Language:English
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Published: Oxford University Press [2020]
In: Christian bioethics
Year: 2020, Volume: 26, Issue: 3, Pages: 221-242
RelBib Classification:CB Christian life; spirituality
KDB Roman Catholic Church
NBE Anthropology
NCA Ethics
VA Philosophy
Online Access: Volltext (Verlag)
Volltext (doi)
Description
Summary:Drawing on Hegel, Judith Butler argues that the subject is the product of its desire for subject-ion. The subject, its gender, and even the sexed body itself come into being through reiterating or parodying preexisting norms and discourses of power (“performativity”). Butler rejects the realities of substance and a fixed human nature that would limit the possibilities of performativity. I summarize and assess Butler’s proposals, highlighting both the value and the drawbacks of her theory. I then show how John Paul II’s understanding of meaning and of the body as tasks takes up what is positive in Butler. He escapes the pitfalls of her thought, however, by retaining both metaphysics and revelation. He argues that the subject exists as substance or suppositum, which defends it against the encroachment of power. He also insists on the importance of human nature, which makes the human person to be the kind of substance who can form herself through the God-given task of creative action directed toward meaningful self-gift. Lastly, John Paul II emphasizes that the divine power of God enables the person to transcend the power dynamics of the culture of death.
ISSN:1744-4195
Contains:Enthalten in: Christian bioethics
Persistent identifiers:DOI: 10.1093/cb/cbaa011