Abū Hāshim al-Jubbāʾī’s (d. 321/933) Theory of ‘States’ (<i>aḥwāl</i>) and its Adaption by Ashʿarite Theologians
This chapter discusses the notion of ‘states’ (aḥwāl) in Muʿtazilite and Ashʿarite theology. The concept was borrowed from linguistics by the Muʿtazilite theologian Abū Hāshim al-Jubbāʾī (d. 321/933). It helped him to explain the nature of God’s attributes without asserting the existence of co-eter...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Oxford University Press
2014
|
| In: |
The Oxford handbook of Islamic theology
Year: 2014 |
| Online Access: |
Volltext (Verlag) |
MARC
| LEADER | 00000caa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1741010586 | ||
| 003 | DE-627 | ||
| 005 | 20210104101228.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 201125s2014 xx |||||o 00| ||eng c | ||
| 020 | |a 9780199696703 | ||
| 024 | 7 | |a 10.1093/oxfordhb/9780199696703.013.021 |2 doi | |
| 035 | |a (DE-627)1741010586 | ||
| 035 | |a (DE-599)KXP1741010586 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 0 |2 ssgn | ||
| 245 | 1 | 0 | |a Abū Hāshim al-Jubbāʾī’s (d. 321/933) Theory of ‘States’ (<i>aḥwāl</i>) and its Adaption by Ashʿarite Theologians |c Jan Thiele |
| 264 | 1 | |c 2014 | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a This chapter discusses the notion of ‘states’ (aḥwāl) in Muʿtazilite and Ashʿarite theology. The concept was borrowed from linguistics by the Muʿtazilite theologian Abū Hāshim al-Jubbāʾī (d. 321/933). It helped him to explain the nature of God’s attributes without asserting the existence of co-eternal beings in God. The conception of attributes as ‘states’ became a central doctrine among Abū Hāshim’s followers, the so-called Bahshamiyya school. The theory ofaḥwālwas first rejected by Ashʿarite theologians. With Abū Bakr al-Bāqillānī (d. 403/1013), however, an important representative of the school eventually came to use the term within the framework of his theory of attributes. Later, Abu l-Maʿālī al-Juwaynī (d. 478/1085–6) also followed al-Bāqillānī in adopting the notion ofḥāl. | ||
| 533 | |e Print Publication Date:Mar 2016, S. 364-383 | ||
| 700 | 1 | |e VerfasserIn |0 (DE-588)1015130488 |0 (DE-627)668092815 |0 (DE-576)350145776 |4 aut |a Thiele, Jan | |
| 773 | 0 | 8 | |i Enthalten in |t The Oxford handbook of Islamic theology |d Oxford, United Kingdom : Oxford University Press, 2016 |g (2014) |h Online-Ressource |w (DE-627)1653481110 |w (DE-576)453311709 |z 9780191756924 |z 9780199696703 |7 nnnm |
| 773 | 1 | 8 | |g year:2014 |
| 856 | 4 | 0 | |u https://doi.org/10.1093/oxfordhb/9780199696703.013.021 |x Verlag |
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ORI | |a SA-MARC-ixtheo_oa001.raw | ||
| REL | |a 1 | ||
| SUB | |a REL | ||