Excursus III: The Coptic and Syriac Receptions of Neo-Ashʿarite Theology
This article examines the reception of Neo-Ashʿarite theology during the Renaissance of Syriac and Copto-Arabic literature. It first looks at the so-called ‘Syriac Renaissance’ of the twelfth and thirteenth centuries and the ‘Renaissance of Copto-Arabic literature’ of the thirteenth and fourteenth c...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Oxford University Press
2014
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| In: |
The Oxford handbook of Islamic theology
Year: 2014 |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a This article examines the reception of Neo-Ashʿarite theology during the Renaissance of Syriac and Copto-Arabic literature. It first looks at the so-called ‘Syriac Renaissance’ of the twelfth and thirteenth centuries and the ‘Renaissance of Copto-Arabic literature’ of the thirteenth and fourteenth centuries. It discusses some of the factors that contributed to the ‘Golden Age’ of Syriac and Copto-Arabic literature, including the political stability of Ayyūbid rule that provided favourable conditions to the flowering of the socio-cultural life among Muslims and non-Muslims. It then assesses the impact of the Coptic and Syriac Renaissances on scientific-literary production and the influence of earlier authors of Christian-Arabic literature on the exponents of the Syriac and Copto-Arabic Renaissances. It also analyses the Christian reception of Fakhr al-Dīn al-Rāzī in Ayyūbid Syria and Egypt during the Renaissance of Syriac and Copto-Arabic literature. | ||
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