(Re)Inscribing Meaning: Embodied Religious-spiritual Practices at Croagh Patrick and Our Lady’s Island, Ireland
Responding to calls for critical interrogations of pilgrimages, our paper examines how different religious meanings are (re)inscribed in spaces through the performance of annual events in a post-secular context. This focus reveals how pilgrims’ embodied practices are fundamental to continuing defini...
Authors: | ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Dublin Institute of Technology
[2020]
|
In: |
The international journal of religious tourism and pilgrimage
Year: 2020, Volume: 8, Issue: 4, Pages: 1-13 |
Standardized Subjects / Keyword chains: | B
Croagh Patrick
/ Religious festival
/ Pilgrimage
/ Embodiment
/ Spirituality
/ Ritual
|
RelBib Classification: | CB Christian life; spirituality CD Christianity and Culture KBF British Isles |
Further subjects: | B
Pilgrimage
B Sacred Space B Ireland B embodied practices |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a Responding to calls for critical interrogations of pilgrimages, our paper examines how different religious meanings are (re)inscribed in spaces through the performance of annual events in a post-secular context. This focus reveals how pilgrims’ embodied practices are fundamental to continuing definitions of these locations as sacred places. Using accounts of the Croagh Patrick and Our Lady’s Island pilgrimages in Ireland, we trace the movement of people in these spaces focusing on how meanings are forged, refracted, and challenged through the performances. These mass embodiments assert traditional understandings of Christian worship and looser spiritual interpretations, while simultaneously involving secular concerns. The paper advances discussions of pilgrimages through an examination of the processes of embodied place-making found at two Irish pilgrimage sites informed by considerations of the increasingly complex religious-spiritual spatialities. We contend that the processes of inscription centre on the corporeal spatial practices which sustain, enhance, and unsettle the (re)creation of these places as sacred. | ||
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