E. J. Lowe on the modal ontological argument
E. J. Lowe has defended a modal ontological argument that draws upon Plantinga's version. Briefly, the argument is this: God is a necessary being; possibly, God exists; hence, God exists. In this article, I accept the validity of Lowe's modal ontological argument and focus on how he seeks...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
[2020]
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In: |
Religious studies
Year: 2020, Volume: 56, Issue: 4, Pages: 611-622 |
Standardized Subjects / Keyword chains: | B
Plantinga, Alvin 1932-, The nature of necessity
/ Lowe, E. J. 1950-2014
/ Ontology
/ Modality
|
RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism NBC Doctrine of God |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a E. J. Lowe has defended a modal ontological argument that draws upon Plantinga's version. Briefly, the argument is this: God is a necessary being; possibly, God exists; hence, God exists. In this article, I accept the validity of Lowe's modal ontological argument and focus on how he seeks to justify the argument's possibility claim in reference to his essence-based account of modal knowledge. I argue that here Lowe's defence fails. I have two complaints. I call them 'the modified "perfect island" objection' and "the conflicting possibilities objection". Both of these refer to the concern that Lowe's modal epistemology is too permissive: it permits justification of possibility claims that question the acceptability of the underlying modal epistemology. | ||
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