The aesthetics of solidarity: Our Lady of Guadalupe and American democracy
A Political Theology of Guadalupe and Juan Diego -- Rawl's Liberal Imagination -- Nussbaum's Liberal Aesthetics -- Lifting Up the Lowly -- The Aesthetic Dimension of Solidarity.
Main Author: | |
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Format: | Print Book |
Language: | English |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
WorldCat: | WorldCat |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Washington, DC
Georgetown University Press
2021
|
In: | Year: 2021 |
Series/Journal: | Moral traditions series
|
Standardized Subjects / Keyword chains: | B
USA
/ Democracy
/ Political theology
/ Religious policy
/ Hispanos
/ Unsere Liebe Frau von Guadalupe (Miraculous image)
/ Solidarity
|
Further subjects: | B
Hispanic Americans
Religion
B Political Theology (United States) B Hispanic Americans Politics and government B Religion And Politics (United States) B Solidarity Political aspects (United States) B Solidarity Religious aspects B Guadalupe, Our Lady of B Christian Sociology Catholic Church |
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109 | |a Flores, Nichole M. | ||
245 | 1 | 4 | |a The aesthetics of solidarity |b Our Lady of Guadalupe and American democracy |c Nichole M. Flores |
264 | 1 | |a Washington, DC |b Georgetown University Press |c 2021 | |
300 | |a xii, 167 Seiten |c 23 cm | ||
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490 | 0 | |a Moral traditions series | |
500 | |a Includes bibliographical references and index | ||
520 | |a A Political Theology of Guadalupe and Juan Diego -- Rawl's Liberal Imagination -- Nussbaum's Liberal Aesthetics -- Lifting Up the Lowly -- The Aesthetic Dimension of Solidarity. | ||
520 | |a "Latinx Catholics have used Our Lady of Guadalupe as a symbol in democratic campaigns ranging from the United Farm Workers movement to the Chicano movement to the movement for just immigration reform. In diverse ways, these groups use Guadalupe's symbol and narrative to make claims about justice in society's basic structures (law, policy, institutions, for example) while seeking to generate greater participation and representation in US democracy. Yet, Guadalupe is illegible within a liberal political framework that seeks to protect society's basic structures from religious encroachment by relegating religious speech, practices, and symbols to the realm of the background culture. In response to this problem, religious ethicists have argued for expansions of the liberal framework that would make religious language, arguments, and practices communities legible within a pluralistic society without capitulating to anti-democratic modes of governance that undermine pluralism. What remains unexplored is the way that the aesthetic dimensions of particular religious traditions can be engaged toward cultivating a more participatory democracy that invites substantive contributions to society's common life from religious people and communities. Instead, in conversation with political liberalism, Latinx theological aesthetics, and Catholic social thought, The Aesthetics of Solidarity examines the use of particular religious symbols to make democratic claims and generate greater participation and presence in the life of US democracy. After evaluating liberalism's capacity for constructive engagement with religion toward strengthening democratic participation, the project employs Latinx theological aesthetics and Catholic social thought to offer a constructive framework for interpreting religious symbols in the context of a religiously pluralistic and participatory democratic life"-- | ||
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