Eine Einführung in das Religionsverständnis der zeitgenössischen chinesischen Religionswissenschaft
Post-colonial studies of religions ask how the concept of religion can be scientifically defined when there is a consensus-based understanding of religion in everyday life. The subsequent investigation examines to which extent the Studies of Religion in contemporary China deal with this issue: namel...
Main Author: | |
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Format: | Electronic Article |
Language: | German |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
WorldCat: | WorldCat |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Univ. , Seminar für Religionswissenschaft
[2020]
|
In: |
Zeitschrift für junge Religionswissenschaft
Year: 2020, Volume: 15, Pages: 1-16 |
Standardized Subjects / Keyword chains: | B
Zhuo, Xinping 1955-
/ Lü, Daji 1931-2012
/ Mou, Zhongjian 1939-
/ China
/ Science of Religion
/ Religion
/ Definition
|
RelBib Classification: | AA Study of religion KBM Asia |
Further subjects: | B
Shendao (神道)
B Religion B Science of Religion B Zongjiao (宗教) B Culture |
Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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520 | |a Post-colonial studies of religions ask how the concept of religion can be scientifically defined when there is a consensus-based understanding of religion in everyday life. The subsequent investigation examines to which extent the Studies of Religion in contemporary China deal with this issue: namely, how a phenomenon can be scientifically defined or recognized as "religious". For this purpose, the theories of three contemporary Chinese researchers in Studies of Religion - Zhuo Xinping, Lv Daji, and Mu Zhongjian - will be discussed in detail. The primary concern of these contemporary Chinese researchers is to emphasize the cultural character of religion in society instead of interpreting religion as an instrument of politics or as a psychological poison. To achieve this goal, Zhuo Xinping uses "Xuanzhi" (observing before judging) as the primary method to protect his objective and neutral position in the Studies of Religion. Lv Daji interprets "religion" as a unique system of cultural symbols in resuming the Marxist theory of religion. Mu Zhongjian tries to figure out the particularity of "Chinese religion" by clarifying the relationship between "Chinese religion" and Confucianism. This study claims, that as a result of their efforts, religion is increasingly treated as a normal cultural phenomenon in Chinese society. | ||
520 | |a Die postkoloniale Religionswissenschaft fragt nach der wissenschaftlichen Definition des Begriffs "Religion", während im Alltag ein konsensbasiertes Verständnis von Religion existiert. Der vorliegende Beitrag untersucht welche Auswirkung diese Sichtweisen auf die Religionswissenschaft in China hat. Er geht der Frage nach, inwiefern ein Phänomen wissenschaftlich als "religiös" definiert bzw. anerkannt werden kann. Dazu werden im Folgenden die Theorien von drei zeitgenössischen chinesischen Religionsforschenden - Zhuo Xinping, Lv Daji und Mu Zhongjian - vorgestellt. Alle drei Religionswissenschaftler/innen betonen den kulturellen Charakter und die soziale Bedeutung von Religion, anstatt, wie bisher üblich, Religion als Instrument der Politik oder als psychologisches Gift zu interpretieren: Zur Etablierung einer objektiven und neutralen Position in der Religionswissenschaft verwendet Zhuo Xinping vor allem die Methode "Xuanzhi" (Beobachten vor Beurteilen). Lv Daji interpretiert Religion als eigenständiges System kultureller Symbole, indem er die Marxistische Religionstheorie wieder aufgreift. Mu Zhongjian versucht, die Besonderheit der Religion(en) in China herauszuarbeiten. Im Zuge der Bemühungen der chinesischen Religionsforschenden wird Religion, so die in diesem Beitrag vertretende These, in der chinesischen Gesellschaft zunehmend als kulturelles Phänomen betrachtet. | ||
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