Synagogenordnungen als Zeichen und Instrumente für eine Neudefinition jüdischer Identität im Mähren des 18. und 19. Jahrhunderts

Takkanot have been an important instrument for the unification of Ashkenazi culture since the Middle Ages. They spread from the Rhineland to the East, to Poland, Bohemia and Moravia. They regulated all areas of Jewish life. Whereas the addressees of the Takkanot were the Jewish communities, the new...

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Détails bibliographiques
Auteur principal: Grözinger, Karl Erich 1942- (Auteur)
Type de support: Électronique Article
Langue:Allemand
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Publié: De Gruyter [2020]
Dans: Aschkenas
Année: 2020, Volume: 30, Numéro: 1, Pages: 61-77
Sujets / Chaînes de mots-clés standardisés:B Mähren / Communauté juive / Ordre juridique / Identité religieuse / Identité culturelle
RelBib Classification:AD Sociologie des religions
BH Judaïsme
KBB Espace germanophone
KBK Europe de l'Est
ZC Politique en général
Accès en ligne: Volltext (Verlag)
Volltext (doi)
Édition parallèle:Électronique
Description
Résumé:Takkanot have been an important instrument for the unification of Ashkenazi culture since the Middle Ages. They spread from the Rhineland to the East, to Poland, Bohemia and Moravia. They regulated all areas of Jewish life. Whereas the addressees of the Takkanot were the Jewish communities, the new Synagogenordnungen (Statutes for the Synagogue), developed first in the West and soon followed by Moravia in the East, were directed primarily at the Christian authorities. This change began as early as the mid-18th century when the Austrian empress Maria Theresia asked for a translation of older Takkanot in order to formulate new legal standards for the Jewish life in her lands. The translation of these Jewish regulations into German, brought with it, nolens volens, a Christianization of Jewish technical terms used in their institutions. Soon, the Jewish Neologists and reformers welcomed these translations as useful for their own aspirations to transform Judaism. This was the case in both the West and the East. Among them was Samson Raphael Hirsch, the later leader of the Neo-Orthodox community in Frankfurt am Main and Chief Rabbi of Moravia in Nikolsburg.
ISSN:1865-9438
Contient:Enthalten in: Aschkenas
Persistent identifiers:DOI: 10.1515/asch-2020-0004