From temple to tent: from real to virtual world (Exodus 24:15-Numbers 10:28)
1. Biblical and Ancient Near Eastern context -- 2. Modern approaches -- 3. The Tabernacle Tent (Exodus 24:15-40:38) -- 4. Cult and the Tabernacle Tent (Leviticus 1:1-27:34) -- 5. The cultic people (Numbers 1:1-10-28) -- 6. From mimesis to virtual world -- 7. From temple to tent.
Main Author: | |
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Format: | Print Book |
Language: | English |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Adelaide
ATF Theology
2019
|
In: | Year: 2019 |
Reviews: | [Rezension von: Hart, Sarah L., From temple to tent : from real to virtual world (Exodus 24:15-Numbers 10:28)] (2020) (O'Brien, Mark A., 1945 -)
[Rezension von: Hart, Sarah L., From temple to tent : from real to virtual world (Exodus 24:15-Numbers 10:28)] (2020) (Sunshine, Elizabeth) |
RelBib Classification: | HB Old Testament |
Further subjects: | B
Bible. Numbers
Criticism, interpretation, etc
B Bible. Leviticus Criticism, interpretation, etc B Tabernacle B Bible B Bible ; Numbers B Temple of Jerusalem (Jerusalem) B Criticism, interpretation, etc B Bible ; Exodus B Bible. Exodus Criticism, interpretation, etc B Bible ; Leviticus |
Online Access: |
Inhaltsverzeichnis (Aggregator) |
Parallel Edition: | Electronic
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245 | 1 | 0 | |a From temple to tent |b from real to virtual world (Exodus 24:15-Numbers 10:28) |c Sarah L. Hart |
264 | 1 | |a Adelaide |b ATF Theology |c 2019 | |
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500 | |a Based on the author's thesis (Doctor of Theology) - MCD University of Divinity, 2012 | ||
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520 | |a 1. Biblical and Ancient Near Eastern context -- 2. Modern approaches -- 3. The Tabernacle Tent (Exodus 24:15-40:38) -- 4. Cult and the Tabernacle Tent (Leviticus 1:1-27:34) -- 5. The cultic people (Numbers 1:1-10-28) -- 6. From mimesis to virtual world -- 7. From temple to tent. | ||
520 | |a The principal interest of the text on the tabernacle tent, Exodus 24:15 - Numbers 10:28, is Israelite worship-cultic place, the cultic people, and laws for the regulation of cultic life. The method followed is description of the biblical text and collation of the evidence as would a classicist go about classifying an ancient Greek Vase. The findings reveal a virtual world of Israelite cult. The transportable tabernacle tent with its courtyard and altar resembles a temple in its complexity. Through words the reader is invited into the atmosphere of the tabernacle tent where all the senses are evoked. The beautifully embellished fore-room of the tent illuminated by the light of the lamp-stand is seen, the waft of incense smelt, the atmosphere of fear or attraction that emanates from the epicentre of holiness felt. The tabernacle tent is constructed of words, not of stones. It is indestructible and does not succumb to the vagaries of time, as pristine today as it was over 2,500 years ago when it was first created-- | ||
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