From Augustine’s to Hegel’s theory of Trinity
The essay compares the two most original philosophical doctrines of the Trinity, namely the Augustinian and the Hegelian one. It focuses on their concepts of the philosophy of religion, their epistemologies of religion, their doctrines of the mind, and their conceptions of the immanent Trinity. It e...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
[2020]
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| In: |
Neue Zeitschrift für systematische Theologie und Religionsphilosophie
Year: 2020, Volume: 62, Issue: 4, Pages: 441-465 |
| Standardized Subjects / Keyword chains: | B
Augustinus, Aurelius, Saint 354-430
/ Hegel, Georg Wilhelm Friedrich 1770-1831
/ Trinity
/ Religious philosophy
/ Cognition theory
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism KAB Church history 30-500; early Christianity KAH Church history 1648-1913; modern history NBC Doctrine of God VB Hermeneutics; Philosophy |
| Further subjects: | B
Augustine
B Trinity B Hegel B Subjectivity B Augustinus B doctrine of the Trinity B Intersubjectivity |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a The essay compares the two most original philosophical doctrines of the Trinity, namely the Augustinian and the Hegelian one. It focuses on their concepts of the philosophy of religion, their epistemologies of religion, their doctrines of the mind, and their conceptions of the immanent Trinity. It ends with a sketch of an alternative theory of Trinity that finds the best approach to the Trinity not in the individual mind but in intersubjective relations. | ||
| 520 | |a Der Aufsatz vergleicht die beiden originellsten philosophischen Trinitätslehren, nämlich diejenigen von Augustinus und Hegel. Im Mittelpunkt stehen deren Begriffe der Religionsphilosophie, ihre Epistemologien der Religion, ihre Lehren vom Geist und ihre Konzeptionen der immanenten Trinität. Er endet mit der Skizze einer alternativen Trinitätslehre, die den besten Zugang zur Trinität nicht im individuellen Geist, sondern in intersubjektiven Beziehungen findet. | ||
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