Genese og diegese - et problem i den almene narratologi
The author proposes a structural distinction between the petits récits and the grands récits (according to Lyotard), between binary and trivial narrativity, on one hand, and bifurcational and fatal narrativity, on the other: reversibility vs. irreversibility. The ontological implications of the two...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Danish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Univ.
[1989]
|
| In: |
Religionsvidenskabeligt tidsskrift
Year: 1989, Volume: 14, Pages: 75-85 |
| Further subjects: | B
Narratologi
B Diegese B Genese |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a The author proposes a structural distinction between the petits récits and the grands récits (according to Lyotard), between binary and trivial narrativity, on one hand, and bifurcational and fatal narrativity, on the other: reversibility vs. irreversibility. The ontological implications of the two types are distinct, and philosophy should be aware of this categorical difference; narrative theology and “theo-semiotics” in general must do it, if the analysis is correct, as this development of actantial schematism makes it possible to represent, for the first time, a dynamic structure which could be called the geometry of religious meaning. | ||
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