Ancient Israel and Early Judaism
This chapter looks chronologically at a range of terms and ritual practices deemed acceptable for insiders but condemnable if performed by outsiders, from ancient Israel through Talmudic times. Various texts in the Hebrew Bible recognize the effectiveness of foreign ritual agents (mekhashef) perform...
| Subtitles: | Cultural constructions of ambiguous, unsanctioned, or illegitimate ritual |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2019
|
| In: |
Guide to the study of ancient magic
Year: 2019, Pages: 139-174 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
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| 520 | |a This chapter looks chronologically at a range of terms and ritual practices deemed acceptable for insiders but condemnable if performed by outsiders, from ancient Israel through Talmudic times. Various texts in the Hebrew Bible recognize the effectiveness of foreign ritual agents (mekhashef) performing prophetic signs (ʼot). Second Temple Jewish writings attribute illegitimate ritual practices to otherworldly or demonic sources, mediated by women. Finally, rabbinic literature proscribed illegitimate (kishuf) ritual in its stories, laws, and practical information, often identifying such practices with women and outsiders. | ||
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