Sacredness and Aesthetics: Kearney and Desmond on Prayer

Heidegger famously asserted that one cannot pray to the God of onto-theo-logic. God is here made into a determinate concept, the highest idea of reason, and thereby loses its constitutive transcendence and personhood. To think of God appropriately after Heidegger means to think of God in a way amena...

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Bibliographic Details
Main Author: Auweele, Dennis vanden 1986- (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell [2021]
In: Modern theology
Year: 2021, Volume: 37, Issue: 1, Pages: 3-22
Standardized Subjects / Keyword chains:B Kearney, Richard 1954- / Desmond, William 1951- / Prayer / Metaphysics / God
RelBib Classification:CB Christian life; spirituality
KAJ Church history 1914-; recent history
NBC Doctrine of God
VA Philosophy
Online Access: Volltext (Verlag)
Volltext (doi)

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520 |a Heidegger famously asserted that one cannot pray to the God of onto-theo-logic. God is here made into a determinate concept, the highest idea of reason, and thereby loses its constitutive transcendence and personhood. To think of God appropriately after Heidegger means to think of God in a way amenable to prayer. It is widely recognized that deconstruction does not fare well on this score as it turns prayer into some form of meditation/contemplation. In response, one ought to look for something between onto-theo-logic and deconstruction. In this article, I explore and assess two attempts to do so, by Richard Kearney and William Desmond respectively. I argue that Kearney does not manage to escape the trap of deconstruction because he does not allow for an intimation of God in prayer. This is achieved in a more metaphysical register by Desmond. 
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