Men, Tattoos, and Catholic Devotion in Brooklyn
This article explores the religious lives of Catholic men in Brooklyn, particularly focusing on their tattoos of saints and Catholic objects. It argues that tattoos are much like devotional objects: they are votive and function like sacramentals. Like scapulars, medals, and rosaries, tattoos can be...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Taylor & Francis
[2020]
|
In: |
Material religion
Year: 2020, Volume: 16, Issue: 5, Pages: 584-613 |
Standardized Subjects / Keyword chains: | B
Brooklyn, NY
/ Skapulierfest
/ Italians
/ Catholic
/ Tattoo
/ Devotional article
/ Man
/ Piety
/ Religious identity
|
RelBib Classification: | CB Christian life; spirituality CD Christianity and Culture CH Christianity and Society KBJ Italy KBQ North America KDB Roman Catholic Church |
Further subjects: | B
Festival performance
B Material Culture B giglio B Men B tattoos B Saints B Italian-American B Brooklyn B Catholicism B Our Lady of Mount Carmel B Devotion |
Online Access: |
Presumably Free Access Volltext (Resolving-System) |
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520 | |a This article explores the religious lives of Catholic men in Brooklyn, particularly focusing on their tattoos of saints and Catholic objects. It argues that tattoos are much like devotional objects: they are votive and function like sacramentals. Like scapulars, medals, and rosaries, tattoos can be efficacious conduits for protection and materialize love of the saints and Virgin Mary. More, tattoos illuminate the devotional lives of lay men. Every July in Williamsburg, Brooklyn, Italian-Americans celebrate the Feast of Our Lady of Mount Carmel and Saint Paulinus, the patron saint of Nola, Italy. The central event of the feast is the Dance of the Giglio, a spectacular devotional ritual in which over one hundred men lift a seventy-foot-tall, four-ton devotional tower. In exploring tattoos of the giglio and other saints, this article argues that men’s devotion is relational—the saints are always inflected with their connections to mentors, fathers, friends, and kin. They enact devotion together through shared bodily labor. Tattoos materialize the very real and affectionate intergenerational bonds men form with each other in church and in religious ritual. | ||
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