Writing History in Colonial Times: Polemic and the Recovery of Self in Late Nineteenth-Century South India
This essay looks at two early texts by a Hindu religious figure, Chattampi Svamikal (1853-1924), from Kerala, the southwestern region of India. Kristumatachhedanam (1890) [A Refutation of Christianity] and Pracina Malayalam (1899) [The Ancient Malayalam Region] draw upon a variety of sources across...
| Published in: | History and theory |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley
[2015]
|
| In: |
History and theory
|
| Further subjects: | B
Historiography
B Modernity B Colonialism B Transnationalism B Religion B History |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
MARC
| LEADER | 00000naa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1745541454 | ||
| 003 | DE-627 | ||
| 005 | 20210125093308.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 210125s2015 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.1111/hith.10779 |2 doi | |
| 035 | |a (DE-627)1745541454 | ||
| 035 | |a (DE-599)KXP1745541454 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 0 |a 1 |2 ssgn | ||
| 100 | 1 | |e VerfasserIn |0 (DE-588)1145866727 |0 (DE-627)1006977392 |0 (DE-576)17188454X |4 aut |a Menon, Dilip M. |d ca. 20./21. Jh. | |
| 109 | |a Menon, Dilip M. ca. 20./21. Jh. |a Menon, Dilip ca. 20./21. Jh. | ||
| 245 | 1 | 0 | |a Writing History in Colonial Times |b Polemic and the Recovery of Self in Late Nineteenth-Century South India |
| 264 | 1 | |c [2015] | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a This essay looks at two early texts by a Hindu religious figure, Chattampi Svamikal (1853-1924), from Kerala, the southwestern region of India. Kristumatachhedanam (1890) [A Refutation of Christianity] and Pracina Malayalam (1899) [The Ancient Malayalam Region] draw upon a variety of sources across space and time: the echoes of contemporary debates across India and Empire as much as the detritus of the Enlightenment contest between rationalism and religion in Europe. Does the location of the text in “colonial India” exhaust the space-time of its imagination? The essay argues for a porous rather than a hermetic understanding; the “text” was a supplement to the actual verbal confrontation on street corners and arguments in ephemeral print. The real question is how can historians write postnational histories of thinking? How should we engage with times other than the putatively regnant homogeneous, empty time of empire or nation? I argue that there is an immanent time in texts (arising from the conventions and protocols of the form, the predilections of the thinker, and imagined affinities with ideas coming from other times and places) that exceeds the historical time of the text. | ||
| 601 | |a Historie | ||
| 650 | 4 | |a Colonialism | |
| 650 | 4 | |a Historiography | |
| 650 | 4 | |a History | |
| 650 | 4 | |a Modernity | |
| 650 | 4 | |a Religion | |
| 650 | 4 | |a Transnationalism | |
| 773 | 0 | 8 | |i Enthalten in |t History and theory |d Hoboken, NJ : Wiley, 1960 |g 54(2015), 4, Seite 64-83 |h Online-Ressource |w (DE-627)271597585 |w (DE-600)1480747-6 |w (DE-576)07870815X |x 1468-2303 |7 nnns |
| 773 | 1 | 8 | |g volume:54 |g year:2015 |g number:4 |g pages:64-83 |
| 856 | 4 | 0 | |u https://onlinelibrary.wiley.com/doi/abs/10.1111/hith.10779 |x Verlag |
| 856 | |u https://doi.org/10.1111/hith.10779 |x doi |3 Volltext | ||
| 936 | u | w | |d 54 |j 2015 |e 4 |h 64-83 |
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 3841800157 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1745541454 | ||
| LOK | |0 005 20210125092542 | ||
| LOK | |0 008 210125||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs |a ixzo |a rwrk | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| STA | 0 | 0 | |a Religion,Religions,Religion,Religion in literature |
| STB | 0 | 0 | |a Religion,Religions,Religion |
| STC | 0 | 0 | |a Religión,Religión,Religión |
| STD | 0 | 0 | |a Religione,Religione,Religione |
| STE | 0 | 0 | |a 宗教,宗教 |
| STF | 0 | 0 | |a 宗教,宗教 |
| STG | 0 | 0 | |a Religião,Religião |
| STH | 0 | 0 | |a Религия (мотив),Религия |
| STI | 0 | 0 | |a Θρησκεία (μοτίβο),Θρησκεία |
| SUB | |a REL | ||
| SYE | 0 | 0 | |a Religion,Mystik,Mythologie |