Migrants in the profane: critical theory and the question of secularization
A beautifully written exploration of religion's role in a secular, modern politics, by an accomplished scholar of critical theory.Migrants in the Profane takes its title from an intriguing remark by Theodor W. Adorno, in which he summarized the meaning of Walter Benjamin's image of a celeb...
| Main Author: | |
|---|---|
| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
New Haven London
Yale University Press
[2020]
|
| In: | Year: 2020 |
| Series/Journal: | Franz Rosenzweig Lecture series
|
| Standardized Subjects / Keyword chains: | B
Benjamin, Walter 1892-1940
/ Horkheimer, Max 1895-1973
/ Adorno, Theodor W. 1903-1969
/ Religion
/ Normativity
/ Critical theory
|
| RelBib Classification: | AA Study of religion AB Philosophy of religion; criticism of religion; atheism AD Sociology of religion; religious policy ZB Sociology |
| Further subjects: | B
Secularism
Philosophy
B Secularization (Theology) Philosophy |
| Online Access: |
Table of Contents Blurb |
| Parallel Edition: | Electronic
|
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| 264 | 1 | |a New Haven |a London |b Yale University Press |c [2020] | |
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| 520 | |a A beautifully written exploration of religion's role in a secular, modern politics, by an accomplished scholar of critical theory.Migrants in the Profane takes its title from an intriguing remark by Theodor W. Adorno, in which he summarized the meaning of Walter Benjamin's image of a celebrated mechanical chess-playing Turk and its hidden religious animus: "Nothing of theological content will persist without being transformed; every content will have to put itself to the test of migrating in the realm of the secular, the profane." In this masterful book, Peter Gordon reflects on Adorno's statement and asks an urgent question: Can religion offer any normative resources for modern political life, or does the appeal to religious concepts stand in conflict with the idea of modern politics as a domain free from religion's influence? In answering this question, he explores the work of three of the Frankfurt School's most esteemed thinkers: Walter Benjamin, Max Horkheimer, and Theodor W. Adorno. His illuminating analysis offers a highly original account of the intertwined histories of religion and secular modernity | ||
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