Quasi aurora consurgens: the Victorine theological anthropology and its decline

The present work tries to set the Victorine theological anthropology in the context of doctrinal history. In the twelfth century, the canons of Saint-Victor formed the single largest community of theologians with the most extensive literary legacy. But is there a distinctive, characteristically Vict...

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Bibliographic Details
Main Author: Németh, Csaba (Author)
Format: Electronic/Print Book
Language:English
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WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Turnhout, Belgium Brepols 2020
In: Bibliotheca victorina (27)
Year: 2020
Series/Journal:Bibliotheca victorina 27
Standardized Subjects / Keyword chains:B Hugo, von Sankt Victor 1096-1141 / Theological anthropology / Scholasticism
Further subjects:B Thesis
Online Access: Table of Contents
Literaturverzeichnis
Volltext (doi)

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520 |a The present work tries to set the Victorine theological anthropology in the context of doctrinal history. In the twelfth century, the canons of Saint-Victor formed the single largest community of theologians with the most extensive literary legacy. But is there a distinctive, characteristically Victorine model of theological anthropology? The first half of the present volume investigates this question through a close reading of the works of Hugh, Richard, Walter and Achard, and concludes with a positive answer. In a period of theological experimentation Hugh of Saint-Victor elaborated, through selectively reading and altering Patristic sources, his own model of theological anthropology. Its principles and concepts also appear in the spiritual works of other Victorine authors and set the Victorines apart from other spiritualities of the period. 0The second half of the work investigates the immediate, thirteenth-century reception of this model. That scholastic authors held Hugh and Richard in high regard is well-known, but a closer investigation reveals a different picture. The testimony of various theological sources (from 'Sentences' glosses and commentaries, to spiritual works) shows that thirteenth-century theologians have already found elements of the Victorine anthropology either untenable or unintelligible, as their reaction varies from explicit rejection to selective reading and reinterpretation. This transition from acceptable and inspirative to problematic occurred in less than a century?s time, and still influences the way Victorine texts are read.Thus, considering a twelfth-century model, together with all of its necessary distortions, in thirteenth-century interpretations, may give us a better understanding of the limitations and potentials of the Victorine theology 
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