God, the Good Life, and Pastoral Practice: What Does Religion/Spirituality Have to Do with the Science of Well-being?
In this study, I emphasize that pastoral practice revitalizes the significance of spiritual life as an alternative way to negotiate the science of well-being. This article is written from the perspective of practical theology, which is framed as a way of “living well” in which it is doubtful for bot...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage Publ.
2021
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| In: |
Theology today
Year: 2021, Volume: 77, Issue: 4, Pages: 440-459 |
| RelBib Classification: | CB Christian life; spirituality RB Church office; congregation ZD Psychology |
| Further subjects: | B
Pastoral Practice
B happiness and flourishing B positive psychology B Practical Theology B Spiritual Life B human well-being B the good life B Christian Spirituality |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a In this study, I emphasize that pastoral practice revitalizes the significance of spiritual life as an alternative way to negotiate the science of well-being. This article is written from the perspective of practical theology, which is framed as a way of “living well” in which it is doubtful for both the individual and community to fulfill the good life without spirituality. Such an approach entails a degree of a transformative and transcendent life created by new senses, attentions, knowledge, ontological understanding, and disciplines out of the experience of the triune God. This study responds to the vocation of practical theology according to Ruard Ganzevoort and Johan Roeland, who assert that, “In its focus on praxis, practical theology has evolved out of three historical different styles of theology with differing concepts of and methodological approaches toward praxis: pastoral theology, empirical theology, and public theology.” They suggest that pastoral practice should be something that contributes to the culture of well-being and that the roles of spiritual life in the formation and reformation of the good life should be clarified. | ||
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