Knowing the divine and divine knowledge in Greco-Roman religion
In his 2007 Tyndale Biblical Theology lecture, Brian Rosner has shown that the notion of being known by God is an important, albeit neglected, theme in the Old and New Testament. He explored the three relation notions of belonging to God, being loved or chosen by God, and being a child or son of God...
| Published in: | Tyndale bulletin |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Tyndale House
[2017]
|
| In: |
Tyndale bulletin
Year: 2017, Volume: 68, Issue: 2, Pages: 287-312 |
| Standardized Subjects / Keyword chains: | B
Greece (Antiquity)
/ Roman Empire
/ Gods
/ Knowledge
/ Human being
|
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
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| 520 | |a In his 2007 Tyndale Biblical Theology lecture, Brian Rosner has shown that the notion of being known by God is an important, albeit neglected, theme in the Old and New Testament. He explored the three relation notions of belonging to God, being loved or chosen by God, and being a child or son of God. After a concise survey of relevant biblical data in the Old and New Testament, he described the value of "being known by God" in terms of warning, humility, comfort, and security. The following paper explores Greek and Roman religious texts with a view to establishing whether the notion of "being known by God" surfaces in the context in which the early Christian movement engaged in missionary work, seeking to win polytheists for faith in the one true God and in Jesus Messiah. New Testament scholars do not seem to have explored the subject of the Greek and Roman gods "knowing" human beings. Similar to Rosner's biblical theological essay, which surveyed texts without in-depth discussion of exegetical details and historical context, the following essay is wide-ranging, considering primary texts written over a large span of time, from Homer's epics (which continued to be read in the first century), the Homeric Hymns, Xenophanes' fragments, Callimachus' Hymn to Demeter, Cleanthes' Hymn to Zeus, Hesiod's Theogony, Cicero's De natura deorum, and Plutarch's religious texts to the Greek Hymns in the Furley/Bremer collection and the Lydian confession inscriptions. | ||
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