The Manichaean church in Kellis

Introduction: Mani's Church and Social Life -- Life in Kellis: Society and Religion in an Oasis Town -- The Pamour Family: Familial and Economic Networks -- Village Networks: The Small World of Fourth-Century Kellis -- Manichaean Cues: Religious Identity in Everyday Life -- Manichaean Networks...

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Bibliographic Details
Main Author: Teigen, Håkon Fiane 1987- (Author)
Format: Print Book
Language:English
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Published: Leiden Boston Brill [2021]
In: Nag Hammadi and Manichaean studies (volume 100)
Year: 2021
Series/Journal:Nag Hammadi and Manichaean studies volume 100
Further subjects:B Manichaeism
B Kellis (Extinct city) Civilization
B Manichaeans (Egypt) (Kellis (Extinct city))
B Thesis
Online Access: Table of Contents
Blurb
Literaturverzeichnis

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240 1 4 |a The limbs of the light mind 
245 1 4 |a The Manichaean church in Kellis  |c by Håkon Fiane Teigen 
264 1 |a Leiden  |a Boston  |b Brill  |c [2021] 
300 |a XIX, 345 Seiten  |b Illustrationen, Karten 
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490 1 |a Nag Hammadi and Manichaean studies  |v volume 100 
500 |a Includes bibliographical references and index 
500 |a Dissertation erschienen unter dem Titel: The @limbs of the light mind 
502 |b Dissertation  |c University of Bergen  |d 2018 
520 |a Introduction: Mani's Church and Social Life -- Life in Kellis: Society and Religion in an Oasis Town -- The Pamour Family: Familial and Economic Networks -- Village Networks: The Small World of Fourth-Century Kellis -- Manichaean Cues: Religious Identity in Everyday Life -- Manichaean Networks: The Social Networks of the Laity at Kellis -- Manichaean Books: Textual Practices, Community, and the Literary Texts -- Manichaean Rituals: Elect and Laity at Kellis -- The Manichaean Church: Elect Organisation -- Conclusion: A Church in the World. 
520 |a "This volume offers a comprehensive account of a Manichaean community in fourth-century Roman Egypt. The study analyses papyrological material from Kellis, a village in Egypt's Dakhleh Oasis, and their implications for Manichaeism as a socio-religious movement. Drawing on social network theory and engaging with current trends in the study of lived ancient religion, Teigen explores how lay families at Kellis cohered as a religious community. Whereas recent scholarship has seen the laity here as largely detached from distinctively Manichaean traditions, he argues that the papyri in fac reveal a community immersed in Manichaean ideas and practices. The book thereby shows how new religious identities were deeply entangled in everyday social life in late antiquity"-- 
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