The Masjid in contemporary Islamic Africa
Introduction: 'A Place of Prostration': The Concept of Masjid in Contemporary Africa -- 1. Spaces Both Radical and Revolutionary: The Intersectional Masjid -- 2. Monument, Memory, and Remembrance: Rethinking the Masjid Through Contemporary Heritage Regimes -- 3. "All the Earth is a Mo...
Main Author: | |
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Format: | Print Book |
Language: | English |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
WorldCat: | WorldCat |
Book acquisition: | Drawer...
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
New York
Cambridge University Press
2021
|
In: | Year: 2021 |
Standardized Subjects / Keyword chains: | B
Africa
/ Muslim community
/ Mosque
/ Cultural change
/ Social change
|
Further subjects: | B
Mosques
Social aspects (Africa, North)
B Mosques Social aspects (Africa) B Africa / Generals / HISTORY |
Parallel Edition: | Electronic
|
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520 | |a Introduction: 'A Place of Prostration': The Concept of Masjid in Contemporary Africa -- 1. Spaces Both Radical and Revolutionary: The Intersectional Masjid -- 2. Monument, Memory, and Remembrance: Rethinking the Masjid Through Contemporary Heritage Regimes -- 3. "All the Earth is a Mosque": The Masjid as Environmental Advocate -- 4. Masjids on the Move: Mobility and the Growth of "Portable" Islamic Space -- Conclusion: Looking to the Future: The Masjid as a Space on the Edge -- Bibliography. | ||
520 | |a "The term "intersectionality" was first coined by jurist and critical race theorist Kimberlé Williams Crenshaw in 1989 as an approach to human identity and experience that recognizes that individuals are composed of multiple identities that are not mutually exclusive. Importantly, the combination of overlapping, combining, and intersecting identities that compose an individual in turn has the possibility of producing diverse, highly unique experiences of marginalization, disenfranchisement, and oppression. Thus, various modes of oppression, whether they be racism, sexism, xenophobia, etc. are not experienced as singular disenfranchising units, but as a broader interactive system of subjugation"-- | ||
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STA | 0 | 0 | |a Africa,Africa,Cultural change,Cultural transformation,Mosque,Muslim community,Social change,Social change,Change |
STB | 0 | 0 | |a Afrique,Changement culturel,Mutation culturelle,Mutation culturelle,Changement social,Changement social,Communauté islamique,Mosquée |
STC | 0 | 0 | |a Cambio cultural,Cambio social,Cambio social,Comunidad islámica,Mezquita,África |
STD | 0 | 0 | |a Africa,Cambiamento sociale,Cambiamento sociale,Comunità islamica,Moschea,Trasformazione culturale,Mutamento culturale,Mutamento culturale |
STE | 0 | 0 | |a 文化变迁,文化转变,清真寺,回教堂,社会变迁,社会改变 |
STF | 0 | 0 | |a 文化變遷,文化轉變,清真寺,回教堂,社會變遷,社會改變 |
STG | 0 | 0 | |a Comunidade islâmica,Mesquita,Mudança cultural,Mudança social,Mudança social,África |
STH | 0 | 0 | |a Африка (мотив),Исламская община,Культурное изменение,Мичеть,Социальная перемена (мотив),Социальная перемена |
STI | 0 | 0 | |a Αφρική (μοτίβο),Ισλαμική κοινότητα,Κοινωνική αλλαγή (μοτίβο),Κοινωνική αλλαγή,Μουσουλμανικό τέμενος,Τζαμί,Πολιτιστική αλλαγή |
SUB | |a REL | ||
SYG | 0 | 0 | |a Subsaharisches Afrika,Africa,Afrikanische Länder,Afrikanische Staaten , Moscheegemeinde,Moslemische Gemeinde,Muslimische Gemeinde,Islam , Moscheen,Moscheen , Kultureller Wandel , Social change,Cultural change,Gesellschaftliche Entwicklung,Gesellschaftlicher Strukturwandel,Gesellschaftlicher Wandel,Kulturwandel,Soziale Entwicklung,Soziokulturelle Evolution,Gesellschaft,Gesellschaft,Gesellschaftlicher Wandel,Gesellschaftswandel,Soziale Änderung,Soziale Veränderung,Gesellschaft,Gesellschaft,Gesellschaftlicher Wandel,Gesellschaftswandel,Soziale Änderung,Soziale Veränderung,Gesellschaft |