Cómo olvidar a los dioses zapotecos: Aquino y el origen de la idolatría en la Doctrina Feria-Albuquerque (1567)
This essay contends that the path followed by the Dominican fray Pedro de Feria in his Valley Zapotec Doctrina (1564), based in part on a work by fray Bernardo de Albuquerque, was narrower, less adventurous, and more rigid than the one embraced by Saint Dominic, founder of the Dominicans. Although F...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Morcelliana
[2020]
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| In: |
Studi e materiali di storia delle religioni
Year: 2020, Volume: 86, Issue: 2, Pages: 474-492 |
| Standardized Subjects / Keyword chains: | B
Feria, Pedro de 1524-1588, Doctrina christiana
/ Zapotec Indians
/ Gods
/ Idolatry
/ Thomas Aquinas 1225-1274
|
| RelBib Classification: | AG Religious life; material religion BR Ancient religions of the Americas CC Christianity and Non-Christian religion; Inter-religious relations KBR Latin America NBA Dogmatics RJ Mission; missiology |
| Further subjects: | B
Dominican Order
B Dominicans B Nahuatl language B Translation B Oaxaca B Dominicos B náhuatl B Traducción B Catechesis B Worship B Catequesis B Zapoteco B Aquinas B ZAPOTEC (Mexican people) B Zapotec B Idolatry B Culture B Idolatría B Aquino |
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| 520 | |a This essay contends that the path followed by the Dominican fray Pedro de Feria in his Valley Zapotec Doctrina (1564), based in part on a work by fray Bernardo de Albuquerque, was narrower, less adventurous, and more rigid than the one embraced by Saint Dominic, founder of the Dominicans. Although Feria adopted a theological basis to explain in Zapotec the emergence of idolatry as a universal phenomenon, he also appropriated a crucial section of Aquino's Summa theologica without any citations or references, so as to avoid censorship. This analysis presents a linguistic, philological and semantic investigation of the discourses that denounced both Zapotec gods and idolatry, in order to define the intellectual and theological genealogy of the Feria-Albuquerque Doctrina. It is proposed here that the construction of a common ground, shared by Zapotecs and Europeans but bracketed by catechetical translation practices, was for Feria the most promising strategy for erasing the memory of ancient gods and shoring up his catechesis in Zapotec. | ||
| 520 | |a Este ensayo argumenta que el camino seguido por el dominico fray Pedro de Feria en su Doctrina en lengua zapoteca del valle de 1564, basada en parte en una obra de fray Bernardo de Albuquerque, resultó más estrecho, menos aventurado, y más rígido que el que había seguido el mismo Santo Domingo, fundador de la Orden de Predicadores. Si bien Feria adoptó una base teológica para explicar en zapoteco la emergencia de la idolatría como fenómeno universal, también se apropió de una sección importante de la Summa theologica de Aquino sin citar dicha obra, para evitar toda censura. Con el fin de definir de manera cuidadosa la genealogía intelectual y teológica de la Doctrina Feria-Albuquerque, este análisis presenta una investigación linguística, filológica y semántica del discurso que denuncia tanto a los dioses zapotecos como a la idolatría. Se propone aquí que la construcción de un terreno común, compartido por zapotecos y europeos pero delimitado mediante la traducción catequística, fue para Feria la estrategia más prometedora para borrar la memoria de los antiguos dioses y apuntalar su discurso catequético. | ||
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