Appropriating Archetypes: Carl Jung, Hindu Statuary, and Spiritual Seeking in California
Based on ethnographic fieldwork in Southern California, this paper explores how non-Indians use and appropriate statues of Hindu deities. In particular, I focus on a particular group of spiritual seekers who see these statues, or murtis, not as manifestations of the divine - that is, not as Hindu go...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
University of Californiarnia Press
[2021]
|
In: |
Nova religio
Year: 2021, Volume: 24, Issue: 3, Pages: 96-120 |
Standardized Subjects / Keyword chains: | B
California (Süd)
/ Hinduism
/ Statue of a god
/ Cult
/ Spirituality
/ Archetype
|
RelBib Classification: | AE Psychology of religion AZ New religious movements BK Hinduism, Jainism, Sikhism KBQ North America |
Further subjects: | B
Spirituality
B Appropriation B Hinduism B Yoga B Archetypes B Carl Jung |
Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) |
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520 | |a Based on ethnographic fieldwork in Southern California, this paper explores how non-Indians use and appropriate statues of Hindu deities. In particular, I focus on a particular group of spiritual seekers who see these statues, or murtis, not as manifestations of the divine - that is, not as Hindu gods themselves - but instead as symbols that correspond to Jungian "archetypes." This spiritual practice of "working with" an archetype is quite different from what one might encounter in a Hindu temple in India, and indeed, the underlying theologies of the practice map better onto American metaphysical religion than they do Hinduism. The article ends with a reflection on appropriation, focusing on the ways in which this spiritual practice promotes a form of universalism in which the very idea of appropriation becomes impossible. | ||
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