Sünde und Selbsttäuschung?: Von Tücke, Trotz und anderen epistemischen Widrigkeiten
My article is critical of current attempts to find a technical category of „self-deception“ in a wide range of hamartiological reflections such as those of Kant, Pascal, Kierkegaard or Augustine, and it pleads for handling the category with care. For this I take two steps. First, I show that the int...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Vandenhoeck & Ruprecht
[2021]
|
| In: |
Kerygma und Dogma
Year: 2021, Volume: 67, Issue: 1, Pages: 3-29 |
| Standardized Subjects / Keyword chains: | B
Dyke, Daniel -1614
/ Augustinus, Aurelius, Saint 354-430
/ Sin
/ Self-deception
|
| RelBib Classification: | CB Christian life; spirituality NBE Anthropology VA Philosophy |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a My article is critical of current attempts to find a technical category of „self-deception“ in a wide range of hamartiological reflections such as those of Kant, Pascal, Kierkegaard or Augustine, and it pleads for handling the category with care. For this I take two steps. First, I show that the introduction of a technical category of „self-deception“ (or „self-deceit“) drew on quite specific and deeply problematic theoretical premises and did not even aim to be phenomenologically particularly apt. In a second step, I focus on Augustine in order to show that current attempts to identify a central notion of „self-deception“ in his work are problematic and that, at least in his case, our category conceals more than it illuminates. | ||
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