Religión popular: fiesta e imagen
El presente trabajo busca establecer una base empírica para el estudio de la denominada "religión popular". El objetivo principal de la investigación en la que nuestro estudio se inscribe es desarrollar una reflexión teológico-fundamental sobre dicho fenómeno. Si bien el término en cuestió...
Subtitles: | Popular religion: feast and image |
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Main Author: | |
Format: | Electronic Article |
Language: | Spanish |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
[publisher not identified]
[2020]
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In: |
Veritas
Year: 2020, Volume: 47, Pages: 169-205 |
RelBib Classification: | AD Sociology of religion; religious policy CE Christian art KBR Latin America |
Further subjects: | B
Theology
B popular religion B Teología B religión popular B Feast B fiesta B Imagen B Image B Arte B Species |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a El presente trabajo busca establecer una base empírica para el estudio de la denominada "religión popular". El objetivo principal de la investigación en la que nuestro estudio se inscribe es desarrollar una reflexión teológico-fundamental sobre dicho fenómeno. Si bien el término en cuestión hace referencia a una instancia muy significativa para la Iglesia de América Latina, dada su generalidad y negatividad ha contribuido a la infravaloración de la realidad a la que hace referencia. En su lugar, planteamos la "fiesta religiosa", en tanto realidad concreta y positiva, como punto de partida para la valoración teológica de los objetos y prácticas que caracterizan la experiencia de fe de los pueblos latinoamericanos. De este modo, proponemos un análisis cualitativo de tres fiestas religiosas que se realizan en Chile, poniendo de relieve el modo "estético" (matérico-sensorial) en que estas se articulan y destacando el rol de "agentes" que asumen las imágenes de culto en este contexto. | ||
520 | |a Popular religion: feast and image: The aim of this article is to establish an empirical basis for the study of the so-called "popular religion". The main goal of the research within the framework of which this work has been elaborated is to develop a theological-fundamental reflection on the above-mentioned phenomenon. Although the term in question refers to a very significant instance for the Latin American Church, it has contributed to the underestimation of the reality to which it refers, due to its general meaning and negative connotations. Instead of this term, we suggest the term "religious feast", in the sense of a concrete and positive reality, as a starting point for the theological evaluation of the objects and practices that characterize the experience of faith of Latin American people. We, thus, propose a qualitative analysis of three religious feasts celebrated in Chile, focusing on the "esthetic" (material-sensory) mode in which they are organized, as well as on the role of "agents" assumed by the cult images in this context. | ||
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