Ambivalent Belonging in the Fields of Home
Through telling the interconnected stories of three women (the author, her grandmother, and her interlocutor, a leader in a temple community), this article explores the complicated dynamics that can occur when one’s field is both one's home and not one's home. Specifically, it explores the...
Subtitles: | Special Issue: Shifting Sites, Shifting Selves: The Intersections of Homes and Fields in the Ethnography of India |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Equinox
[2020]
|
In: |
Fieldwork in religion
Year: 2020, Volume: 15, Issue: 1/2, Pages: 81-97 |
Standardized Subjects / Keyword chains: | B
USA
/ Hinduism
/ Diaspora (social sciences) (Religion)
/ Field-research
/ Woman religious studies scholar
/ Self-image
/ Home
/ Strangeness
|
RelBib Classification: | AA Study of religion BK Hinduism, Jainism, Sikhism KBQ North America ZA Social sciences |
Further subjects: | B
Authenticity
B Fieldwork B Ethics B Ethnography B Diaspora (social sciences) B Authority B Hinduism B Gender B Identities |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a Through telling the interconnected stories of three women (the author, her grandmother, and her interlocutor, a leader in a temple community), this article explores the complicated dynamics that can occur when one’s field is both one's home and not one's home. Specifically, it explores the ways in which being an American scholar of Indian descent who studies the Hindu diaspora can shed light on the gendered dynamics of belonging, authority, autonomy and authenticity in the field and at home. Ultimately, the article suggests that a scholarly approach of ambivalent belonging that eschews the normative boundaries between home and field, the personal and the scholarly, provides an ethical framework for research and writing. | ||
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STB | 0 | 0 | |a Diaspora (sciences sociales),Diaspora,Diaspora,Hindouisme,Hindouisme,Image de soi,Patrie,Patrie,Pays natal,Pays natal,Pays natal (motif),Pays natal,Recherche sur le terrain,Travail de terrain,Travail de terrain,Spécialiste de science des religions,Étrangeté,Étrangeté,Extranéité,Extranéité,Extranéité (motif),Extranéité |
STC | 0 | 0 | |a Científica de la religión,Diáspora,Diáspora,Extrañeza,Extrañeza,Hinduismo,Hinduismo,Imagen de si,Investigación de campo,Tierra natal,Tierra natal,Patria,Patria,Patria (Motivo),Patria |
STD | 0 | 0 | |a Diaspora,Diaspora,Estraneità,Estraneità,Immagine di sé,Percezione di sé,Percezione di sé,Induismo,Induismo,Patria,Patria,Ricerca sul campo,Studiosa di scienze religiose |
STE | 0 | 0 | |a 印度教,实地研究,实地考察,田野调查,家乡,家乡,故乡,故乡,流散,流散,大移居,大流散,大移居,大流散,自我形象,陌生,陌生,不熟悉,不熟悉 |
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STG | 0 | 0 | |a Cientista da religião,Diáspora,Diáspora,Estranheza,Estranheza,Hinduísmo,Hinduísmo,Imagem de si,Pesquisa de campo,Terra natal,Terra natal,Pátria,Pátria,Pátria (Motivo),Pátria |
STH | 0 | 0 | |a Диаспора (мотив),Диаспора,Индуизм (мотив),Индуизм,Незнакомство (мотив),Незнакомство,Полевое исследование,Представление о самом себе,Религиовед (женщина),Родина (мотив),Родина |
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