Humility in Islamic Contemplative Ethics
Abstract From the origins of Islamic history, humility ( khushūʿ / tawāḍuʿ ) has occupied a central place in Muslim piety. This has been in large part due to its defining role in the Qurʾān and ḥadīth s, and no less because it stands as the opposite of pride ( kibr )—the cardinal sin of both Iblīs a...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Brill
2020
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| In: |
Journal of Islamic ethics
Year: 2020, Volume: 4, Issue: 1/2, Pages: 223-252 |
| Further subjects: | B
Islamic Ethics
B Humility B Virtue Theory B tawāḍuʿ B Islamic Mysticism B Moral Psychology B Virtue Ethics B ʿujb B Sufi ethics B Pride B khushūʿ B kibr B Sufism |
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| 520 | |a Abstract From the origins of Islamic history, humility ( khushūʿ / tawāḍuʿ ) has occupied a central place in Muslim piety. This has been in large part due to its defining role in the Qurʾān and ḥadīth s, and no less because it stands as the opposite of pride ( kibr )—the cardinal sin of both Iblīs and Pharaoh in Scripture. By drawing on the literature of Sufism or taṣawwuf from its formative period to the 20th century—spanning the writings of such figures as al-Makkī (d. 386/996), al-Qushayrī (d. 465/1072), Ibn al-ʿArabī (d. 638/1240), Rūmī (d. 672/1273), al-Sha ʿrānī (d. 973/1565), al-Darqāwī (d. 1239/1823), and al-Sharnūbī (d. 1348/1929)—the article examines the defining characteristics of this virtue, its marks or signs, and the dangers that lie in its embodiment. In the process, we shall see how humility occupies a place somewhere in between pride, conceit, and self-admiration, on the one hand, and self-loathing, self-denigration, and outright self-hatred, on the other. Although humility is, in theory, to be exercised towards both God and other human beings, the precise nature of its embodiment, as we might expect, varies in relation to both. The article ends with an epilogue on what it means to transcend humility altogether. | ||
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