Beyond ‘radical’ versus ‘moderate’? New perspectives on the politics of moderation in Muslim majority and Muslim minority settings
Muslims are increasingly conceived through a binary frame of ‘radical’ versus ‘moderate’. In this thematic issue, we critically explore how the dichotomy of ‘radical’ versus ‘moderate’ is constructed and mobilized in different Muslim majority and Muslim minority settings across the world, and we exa...
| Authors: | ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge
2021
|
| In: |
Religion
Year: 2021, Volume: 51, Issue: 2, Pages: 161-168 |
| Standardized Subjects / Keyword chains: | B
Majority
/ Islam
/ Minority
/ Muslim
/ Self-image
/ Radicalism
|
| RelBib Classification: | AD Sociology of religion; religious policy BJ Islam |
| Further subjects: | B
‘moderate’ and ‘radical’ Islam
B Muslims B governance of Islam B Asset-backed financing B Global War on Terror B Violent Extremism |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a Muslims are increasingly conceived through a binary frame of ‘radical’ versus ‘moderate’. In this thematic issue, we critically explore how the dichotomy of ‘radical’ versus ‘moderate’ is constructed and mobilized in different Muslim majority and Muslim minority settings across the world, and we examine the active role played by Muslims in upholding, appropriating, and/or subverting this binary frame. How do Muslims present themselves, their religion, and other Muslim groups amidst growing concerns about the dangers of ‘radical’ Islam – not only through texts, but also through a wide variety of aesthetic practices? And how do discourses about national sovereignty, loyalty, and belonging feed into these representations? This issue brings together scholars from various disciplines, who analyze how the ‘politics of moderation’ play out in Kenya, Norway, Russia, Morocco, Indonesia, and Egypt. We also call for the development of new pathways of thinking about Islam and Muslims in the contemporary world. | ||
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| STH | 0 | 0 | |a Большинство,Ислам (мотив),Ислам,Меньшинство,Мусульманин (мотив),Мусульманин,Представление о самом себе,Секьюритизация,Экстримизм (мотив),Экстримизм |
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