The Jesuits: a history
Prologue: Ignatius of Loyola Founds an Order -- The Inner Life and Structure of the Society -- The Society, the Churches, and the Faithful -- Saeculum and the Kingdom of God: The Jesuits "in the World" -- The Global Society -- A World without the Society of Jesus: Hostility, Suppression, R...
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| Format: | Print Book |
| Language: | English |
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Princeton
Princeton University Press
[2022]
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| In: | Year: 2022 |
| Standardized Subjects / Keyword chains: | B
Jesuits
/ History
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| Further subjects: | B
Jesuits
History
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Inhaltsverzeichnis (Aggregator) |
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| 245 | 1 | 4 | |a The Jesuits |b a history |c Markus Friedrich ; translated by John Noël Dillon |
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| 500 | |a Includes bibliographical references and index | ||
| 520 | |a Prologue: Ignatius of Loyola Founds an Order -- The Inner Life and Structure of the Society -- The Society, the Churches, and the Faithful -- Saeculum and the Kingdom of God: The Jesuits "in the World" -- The Global Society -- A World without the Society of Jesus: Hostility, Suppression, Revival -- Epilogue: The Modern Society. | ||
| 520 | |a "Since its founding by Ignatius of Loyola in 1540, the Society of Jesus ("The Jesuits") has been intimately involved in the unfolding of the modern world. The young Jesuit order played a crucial role in the Counter Reformation, especially in Poland, southern Germany, and several other parts of Europe. The Jesuits were also participants in the establishment and spread of European empires, engaging in missionary activity in east and south Asia in the 16th and 17th centuries, and becoming central to the spreading of Christianity in the New World. At the same time, Jesuits often tangled with the Roman curia and the Pope, leading to the suppression of the Jesuits in 1773. After the subsequent restoration of the order in 1814, the Jesuits continued to be leaders in Catholic education and theology. In 2013 Jorge Bergoglio became the first Jesuit Pope, taking the name Pope Francis I. In this book, Markus Friedrich presents the first comprehensive account of the Jesuits from a non-Catholic perspective. Drawing on his expertise as a historian of the early modern world, Friedrich situates the Jesuit order within the wider perspective of European history. In particular, he places the Jesuits in the context of social, cultural, and imperial history, showing that the Jesuits were not monolithic but rather were very sensitive to local context and that the order's core texts, especially Ignatius's Spiritual Exercises, were templates to engage with, rather than instructions manuals to be followed slavishly"-- | ||
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