Cardinals Newman and Scheffczyk on the development of dogma
This essay examines some of the theological intersections between Cardinals Leo Scheffczyk and John Henry Newman on the question of the development of dogma. The author briefly surveys Scheffczyk’s reception of Newman’s thought on develop-ment. Some of the major challenges to Newman’s the...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Fac.
2020
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| In: |
Rivista teologica di Lugano
Year: 2020, Volume: 25, Issue: 3, Pages: 411-437 |
| RelBib Classification: | KAJ Church history 1914-; recent history KDB Roman Catholic Church NBA Dogmatics VB Hermeneutics; Philosophy |
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| 520 | |a This essay examines some of the theological intersections between Cardinals Leo Scheffczyk and John Henry Newman on the question of the development of dogma. The author briefly surveys Scheffczyk’s reception of Newman’s thought on develop-ment. Some of the major challenges to Newman’s theory today are also summarized, focusing in particular on historicism and radical hermeneutics. The author then proceeds to demonstrate that both Newman and Scheffczyk uphold what Newman calls the «dogmatic principle», the maintenance of which is crucial for avoiding a neo-modernistic conception of dogma that reduces it either to a mere product of historical contingencies or to a mere contextual expression of religious faith. Finally, Newman’s teaching on conscience is analysed with a view towards uncovering its insights for upholding the dogmatic principle and, with it, a sound theory of doctrinal development. | ||
| 520 | |a Questo saggio esamina alcune intersezioni teologiche tra il Cardinal Leo Scheffczyk e il Cardinal John Henry Newman sulla questione dello sviluppo del dogma. L’Au-tore esamina brevemente la recezione dell’idea newmaniana di sviluppo nell’opera di Scheffczyk. Sono anche compendiate, prestando particolare attenzione allo sto-ricismo e alle ermeneutiche radicali, alcune delle principali accuse mosse alla teoria di Newman. L’Autore procede quindi a dimostrare che sia Newman sia Scheffczyk sostengono ciò che Newman chiama «principio dogmatico», la cui conservazione è cruciale per evitare una concezione neomodernista del dogma che lo ridurrebbe o a mero prodotto delle contingenze storiche o a semplice espressione contestuale della fede religiosa. Infine la dottrina della coscienza di Newman viene analizzata con l’intento di svelare le sue intuizioni in merito all’affermazione del principio dogmatico e, con esso, di una sana teoria dello sviluppo dottrinale. | ||
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