From Ousia to Sophia: The Patristic and Classical Background to Twentieth-Century Essentialism and Personalism
Both Classical Greek philosophy and the early Christian theology that often drew upon it reflected a tension in their understanding of essence (οὐσία). Was it a concrete thing, something that could assume agency and be related to, or did it refer only to the shared characteristics that reflect thing...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
Wiley-Blackwell
[2021]
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In: |
International journal of systematic theology
Year: 2021, Volume: 23, Issue: 1, Pages: 57-67 |
RelBib Classification: | KAB Church history 30-500; early Christianity KAH Church history 1648-1913; modern history KDF Orthodox Church NBF Christology TB Antiquity VA Philosophy |
Online Access: |
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520 | |a Both Classical Greek philosophy and the early Christian theology that often drew upon it reflected a tension in their understanding of essence (οὐσία). Was it a concrete thing, something that could assume agency and be related to, or did it refer only to the shared characteristics that reflect things and persons of a common kind? In this article I first establish that this question pertains, mutatis mutandis, to the Platonic forms, as well as to Christian concepts of essence and nature. I then argue that the Christian theology of the conciliar period sided against the reification of essence/nature, noting that their misplaced concreteness resulted in problematic doctrines. In conclusion I briefly explore how this same dynamic plays out in twentieth-century Orthodox theology, as expressed by Sergius Bulgakov, Vladimir Lossky and John Zizioulas. | ||
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